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자료유형
학술저널
저자정보
저널정보
동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.17
발행연도
2011.9
수록면
55 - 69 (15page)

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This study deals with the epistemological problems of the scriptural authority. It examines the various views on the valid source of knowledge (pramāna) in understanding of scriptural word in Mahāyāna traditions. The Buddha advises disciples to reject any form of transcendent authority. The Kālāma sutta teaches to reject the religious scriptures as a source of authority (pitika-sampadānena). The Buddha advises that one should not accept scriptural authority without proper rational grounds. Can Buddhist scriptures be sufficient grounds for the valid means of knowledge (pramāna)? Buddhists traditionally reject the validity of scriptural authority (sabda) as pramāna. In Mahāyāna Buddhist traditions, there are various views on the authority of Buddhist scriptures as a valid source of true knowledge. Buddhist logicians such as Dignāga and Dharmakīrti admit only two pramānas; perception (pratyaksa) and inference(anumāna). The Svātantrika-Mādhyamika,Bhāvaviveka, insists that the words of the Buddha have epistemic validity. The Prāsangika-Mādhyamika, Candrakīrti, do not agree with Dharmakīrti and Bhāvaviveka’s theory of scripture. For the Prāsangika, the scriptures cannot, indeed need not, be pramāna at all. The main Mādhyamika position is to deconstruct ontological or epistemological association of the scriptural word.

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