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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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I found that there were many examples of family males of the identical names in the royal family and unclear steering of the name, which was the virtue of avoiding family name and renaming, during the second half of Beiwei Dynasty. It showed that the nomad or pastoral people(the Xianbei people) used their Xianbei name which language were Xianbei language, similar to the Turk and Mongol languages. Most of Chinese and some Xianbei officials wrote the Xianbei person’s name of 2-3 syllables into 1 syllable. For example, a person of royal family Tuoba called Helanhan(賀蘭汗) in records of inscriptions of carved Buddhist statues or Halüehan(賀略汗) in records of memorial inscriptions is shortly written to lüe(Yuan Lüe, 元略) in Beiwei history books called Weishu, written by Chinese letters. So They wrote one-syllable name shortly in documents written by Chinese letters, which needed no steering clear of the family name. I argued that there were three types of naming: Chinese naming written by Chinese letters, Xianbei person’s naming spoken to Xianbei’s languages, Buddhistic naming translated by Chinese letters from Hindi languages and Buddhist Bibles and three types of naming were coexisting in the capital city of Luoyang during the second half of Beiwei dynasty. Some students’ insistence of sinicization of naming by Chinese naming written by Chinese letters is not correct.
목차
Ⅰ. 문제제기: 南北朝時代 宗族 避諱
Ⅱ. 北魏 皇室 남성 이름의 중복 현상
Ⅲ. 北魏前期 胡語 姓名
Ⅳ. 史書와 墓誌銘의 胡語 姓名 약칭
Ⅳ. 결론을 대신하여: 多文化的 作名과 胡俗 유지
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