지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Faith the Holy Spirit has been known to have met for the first time in the Heian period, have seen an article that seems to be the prototype of the Spirit. In "ZokuNihongi" "Nihonsyoki" "Kojiki", we can find the faith of awe and reverence for the spirits of who died, leaving a ill feeling. I think the faith of Holy Spirit in Heian-period, has inherited the faith of such spirits in Nara-period.
On the other hand, the Holy Spirit in Heian-period, have been known such as Sawarasinno, Iyo-sinno, Fujiwara Yoshiko, Fujiwara Nakanari, Tachibanano hayanari, Hunyano Miyatamaro. They have some point in common what the traitor with false charge, the dead in a rural location, the many are involved in the right of successing to the Imperial Throne. This is because under the Fujiwara to succeed to the exclusion of other Clans, and to have all the power of the regent to the emperor, as the most effective way to eliminate the Prince and Princess to be political opponents, using lots of sins of rebellion.
The Holy Spirit of the Heian period, has fused the existing evil spirits faith with epidemic-god faith in the private sector. And we can find the factor what is indirect political-criticism by the people. In addition, the selection of the Spirit in Goryoe, are carried out will depend on the complexity of the political situation at that time, it has closely related to the politics of Heian.
Was harvesting the first time as a material of the story of faith Holy Spirit, is the Spirit of Nagayao of “Nihonryoiki”. But Kei Kai did not think Nagayao as the vistim of political power-game conscious widely at the time, but regard as a response to the sin of hitting monk. There is some diversion arbitrary of causality by monks. It is considered not only the pride of my monk degree, so that the back-to-back with it, its underlying that there is blame, hatred, resentment, indignation of monk to Nagayao repression.
On the other hand, the Holy Spirit in Heian-period, have been known such as Sawarasinno, Iyo-sinno, Fujiwara Yoshiko, Fujiwara Nakanari, Tachibanano hayanari, Hunyano Miyatamaro. They have some point in common what the traitor with false charge, the dead in a rural location, the many are involved in the right of successing to the Imperial Throne. This is because under the Fujiwara to succeed to the exclusion of other Clans, and to have all the power of the regent to the emperor, as the most effective way to eliminate the Prince and Princess to be political opponents, using lots of sins of rebellion.
The Holy Spirit of the Heian period, has fused the existing evil spirits faith with epidemic-god faith in the private sector. And we can find the factor what is indirect political-criticism by the people. In addition, the selection of the Spirit in Goryoe, are carried out will depend on the complexity of the political situation at that time, it has closely related to the politics of Heian.
Was harvesting the first time as a material of the story of faith Holy Spirit, is the Spirit of Nagayao of “Nihonryoiki”. But Kei Kai did not think Nagayao as the vistim of political power-game conscious widely at the time, but regard as a response to the sin of hitting monk. There is some diversion arbitrary of causality by monks. It is considered not only the pride of my monk degree, so that the back-to-back with it, its underlying that there is blame, hatred, resentment, indignation of monk to Nagayao repression.
목차
Ⅰ. 初めに
Ⅱ. 奈良時代の怨霊信仰と平安時代の御霊信仰
Ⅲ. 御霊信仰の成立と仏教説話の転用
Ⅳ. 終りに
参考文献
Abstract
참고문헌 (21)
참고문헌 신청
1. [단행본] - 井上満郎 / 1976 / 御霊信仰の成立と展開-平安京都市神への視角- / 奈良大学紀要 : 192 ~
2. [단행본] - 大山誠一 / 1993 / 長屋王家木簡と奈良朝政治史 / 吉川弘文館
3. [단행본] - 菊地京子 / 1984 / 御霊信仰の成立と展開-信仰の支持階層を中心として-, In 柴田實編御 霊信仰 / 雄山閣出版 : 39 ~
4. [단행본] - 北山茂夫 / 1973 / 平安京 日本の歴史4 / 中公文庫 : 210 ~
5. [학술지(정기간행물)] - 佐伯有清 / 1958 / 八・九世紀の交における民間信仰の史的考察-殺牛祭神をめぐっ て- / 歴史学研究 : 36 ~
2. [단행본] - 大山誠一 / 1993 / 長屋王家木簡と奈良朝政治史 / 吉川弘文館
3. [단행본] - 菊地京子 / 1984 / 御霊信仰の成立と展開-信仰の支持階層を中心として-, In 柴田實編御 霊信仰 / 雄山閣出版 : 39 ~
4. [단행본] - 北山茂夫 / 1973 / 平安京 日本の歴史4 / 中公文庫 : 210 ~
5. [학술지(정기간행물)] - 佐伯有清 / 1958 / 八・九世紀の交における民間信仰の史的考察-殺牛祭神をめぐっ て- / 歴史学研究 : 36 ~
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