지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 고조선단군학회 고조선단군학 고조선단군학 제31호
- 발행연도
- 2014.12
- 수록면
- 265 - 333 (69page)
- DOI
- 10.18706/jgds.2014.12.31.265
이용수
초록· 키워드
오류제보하기
Humanitarian ideal has historically continued until Silla Dynasty and is breathing alive as cultural tradition in the modern times. Examining this fact is an act of demonstrating existence of Sinsi (city of god) of Hwangwoong prior to Dangun Joseon and recognizing continuation of Gojoson history in our daliy lives.
Humanitarian ideal practiced by Hwanwoong begins from descent of the heavenly son. Descent of a heavenly being to the ground is an embodiment of altruistic view that sacrifices one"s life for the better of the other world, and it involves three practices: a) practice of ecological adaptation to the natural environment; b) practice of ethical life that guarantees abundance and health; and c) altruistic practice with the people without settling for the privilege. Such practices are materialized by shedding ideology of the Sun.
Historically, humanitarian ideal was continued down from Buyeo of Haemosu, Goguryeo of Jumong, and SIlla of Park Hyeokgeose. "Humanitarian Jaese-Ihwa (governing the world by reason)" of Hwangwoong was continued as "bright world Gwangmyeong-Ise (governing the world with bright light)" of Silla of Park Hyeokgeose. The tradition for descent of the heavenly son is continued as Naerim-gut (shamanic rituals). As Hwanwoong descends to Sindansu Tree on Taebaeksan Mountain, gods indwell in shamanic trees of villages to possess shamans during Gut (rituals). Shamanic tree is the tradition of Sindansu Tree, and Sotdae is a new totemic tradition of Hwanwoong.
Culturally, humanitarian ideal is shown in Dure (farmer groups), plays, Gut (rituals), and ceremonies: a) Dure is a joyful community of laborers where residents share jobs and work together while singing and playing Pungmul; b) folk plays intended to pray for good harvest enjoy altruistic defeat instead of being obsessed with selfish victory for prosperity of the entire community; c) shamanism serves all objects in nature, embracing all other religions rather than excluding them; and d) ceremonies focusing on feasts are the folk tradition of human liberation that remove discriminations against men and women of all ages.
Humanitarian ideal is place at the opposite end of the theory of civilization and barbarism which originated in China. If the theory of civilization and barbarism represents hegemonism of China, humanitarianism is ethnic sovereignty that stands on equal terms as other ethnic groups. Therefore, it is necessary to criticize the theory of civilization and barbarism and be liberated from Western orientalism. We can play an initiative role of creating humanitarian world by actively performing technology transfer, economic support and cultural exchange with small and weak nations in the Third World.
Humanitarian ideal practiced by Hwanwoong begins from descent of the heavenly son. Descent of a heavenly being to the ground is an embodiment of altruistic view that sacrifices one"s life for the better of the other world, and it involves three practices: a) practice of ecological adaptation to the natural environment; b) practice of ethical life that guarantees abundance and health; and c) altruistic practice with the people without settling for the privilege. Such practices are materialized by shedding ideology of the Sun.
Historically, humanitarian ideal was continued down from Buyeo of Haemosu, Goguryeo of Jumong, and SIlla of Park Hyeokgeose. "Humanitarian Jaese-Ihwa (governing the world by reason)" of Hwangwoong was continued as "bright world Gwangmyeong-Ise (governing the world with bright light)" of Silla of Park Hyeokgeose. The tradition for descent of the heavenly son is continued as Naerim-gut (shamanic rituals). As Hwanwoong descends to Sindansu Tree on Taebaeksan Mountain, gods indwell in shamanic trees of villages to possess shamans during Gut (rituals). Shamanic tree is the tradition of Sindansu Tree, and Sotdae is a new totemic tradition of Hwanwoong.
Culturally, humanitarian ideal is shown in Dure (farmer groups), plays, Gut (rituals), and ceremonies: a) Dure is a joyful community of laborers where residents share jobs and work together while singing and playing Pungmul; b) folk plays intended to pray for good harvest enjoy altruistic defeat instead of being obsessed with selfish victory for prosperity of the entire community; c) shamanism serves all objects in nature, embracing all other religions rather than excluding them; and d) ceremonies focusing on feasts are the folk tradition of human liberation that remove discriminations against men and women of all ages.
Humanitarian ideal is place at the opposite end of the theory of civilization and barbarism which originated in China. If the theory of civilization and barbarism represents hegemonism of China, humanitarianism is ethnic sovereignty that stands on equal terms as other ethnic groups. Therefore, it is necessary to criticize the theory of civilization and barbarism and be liberated from Western orientalism. We can play an initiative role of creating humanitarian world by actively performing technology transfer, economic support and cultural exchange with small and weak nations in the Third World.
목차
Ⅰ. 홍익인간의 주체와 민족사 인식
Ⅱ. 홍익인간 이념의 역사적 정체성
Ⅲ. 홍익인간 이념의 통시적 지속성
Ⅳ. 홍익인간의 지속과 문화적 전통
Ⅴ. 두레에 갈무리된 일자리 공유문화
Ⅵ. 놀이의 인간해방 정신과 공동선 지향
Ⅶ. 만신을 섬기는 굿과 풀이의 화해
Ⅷ. 일생의례의 잔치와 이바지의 축제성
Ⅸ. 민속에 갈무리된 홍익인간의 실현
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