지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The present article studies the theological meaning, particularly of the divinity of God, represented in 1 Sam 19:18-24, in which David fled to Samuel in Ramah. The very first task is to examine the history of the text`s development. The exposition of the text will follow, together with the understanding within its textual context(1 Sam 19:1-17; 1 Sam 20) and the historical inquiry into ``the spirit of God.`` Then the saying politically scorning Saul (1 Sam 19:24b) will be compared with other related passages(1 Sam 10:5, 10). Since Samuel`s assistance is identical with that of those close to Saul(Saul`s daughter in 1 Sam 19:1-17; and his son in 1 Sam 20), both could be seen as sequential(1 Sam 19-20). The human being`s help is outstanding in the surrounding passages of 1 Sam 19:18-24, in which rather the work of God`s spirit is outstanding, thus highlighting God`s authority over history. Saul`s threefold sending of men to capture David is reminiscent of Ahaziah`s similar threefold attempts to seize Elijah(2 Kgs 1). Both relate to kings` indecent will incorporating military power. The former wanted to get rid of his rival and the latter to stop the prophecy coming from God. These narratives are all standing in the prophetic tradition of which motto is the sovereignty of God. The former was formed at the early stage of the tradition while the latter at the completing stage. It should be concerned that in fact the 8thcentury`s classical prophets were silent to the activities of the spirit, which are interestingly manifest in our text. When the prophets were delivering the voice of God to the society they had to confront to the national power and the ruling class. With it, their prophecies were quite rational stressing social ethics. Their ecstatic side was oppressed. At the same time, the 8th century`s prophetic movement voiced up the sovereignty of God (in history), thus having a new understanding of the spirit of God as His ``decisive interference into history.`` The phrase “Is Saul also among the prophets?” in 1 Samuel 19:24 is also mentioned in 1 Samuel 10:12. The former ridicules the dismantlement of the king`s authority by the power of God`s spirit, while the latter tells that the election of Saul as nagid is God`s will. The divinity the text presents is of the fear of God and the obedience to the ultimate authority of God.
목차
등록된 정보가 없습니다.
참고문헌 (20)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
사울의 공격성과 폭력성 연구
한동구
사회이론
2014
.12
다윗 왕위 상승 사화에 나타난 왕의 계약(Der Königsvertrag) 삼하 5장 1-3절
韓東九
신학논단
1994
.06
신명기 개혁 운동에 나타난 종교
한동구
기독교사상
1995
.01
죽음에 대응하는 이성(理性)으로서의 지혜 : 사무엘하 12장과 전도서 9장의 ‘미 요데아’([dy ym)와 ‘에인 요데아 하아담’(~dah [dwy !ya)을 중심으로
구자용
Canon&Culture
2011
.04
“아말렉, 타고난 도둑!” 청(독)자의 인종적 편견을 이용한 스토리텔링?
임효명
신학논단
2015
.03
최근 본 자료
댓글(0)
0