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The doctrine that love for oneself is identical with selfishness and that it is an alternative to love for others has pervaded in theology and the pattern of daily life. Fromm tries to distinguish the selfishness from self-love. He insisted that love for one person implies love for man as such. From this, it follows that my own self, in principle, is as much an object of my love as another person. Fromm finds the crisis of contemporary culture not in the egoism but in the lack of self-concern. According to his point of view, the self-love is the very ground of neighborly love, as the self-hatred causes the hatred to others. The selfish person falls in fact short of self-love. The selfish person has first of all to overcome his Narcissism in order to fulfill the self-love. The self-love includes the aspect of agape, since it identifies itself with the object of love. It has social dimension, while the narcissism has a tendency to be controled by the natural instinct. The characteristics of Fromm`s idea on self-love lies in his attempt to distinguish it from narcissism as well as from selfishness.
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