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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제34집
발행연도
2004.7
수록면
181 - 207 (27page)

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This study has the purpose of organizing and analyzing the spirituality of Korean Pentecostal movement. Up to now, many research on Korean Pentecostal movement have been published. However, many such researches have limited themselves on the analysis of David Yonggi Chds life and sermons. Of course, no one can deny its importance. Aside from Cho, it is difficult, if not possible, to explain Korean Pentecostal movement. Nevertheless, there is something that we should treat it rightly in understanding Korean Pentecostal movement. That is the spiritual experience of ordinary Pentecostal believers. To understand the ordinary Pentecostal experience. we should examine many testimonies of full gospel believers. Testimonies take a special importance in the Pentecostal movement. In early Pentecostal worship. a testimony was treated as a very important spotlight. The importance of a testimony in Pentecostal movement is related to the characteristics of the Pentecost. Firstly, the Pentecostal movement emphasizes the religious experience. The Pentecostal movement regards that a true nature of a religion is its experience and can be explained by a testimony. Secondly, a testimony is a narrative_ The Pentecostal movement is a mass movement The mass illustrates itself through a narrative rather than a logic. A narrative can represent the vivid illustration of human life that a logic can not portrait. These testimonies show us the typical spiritual life of Pentecostal believers. Most Full Gospel believers start out their spiritual life amidst desperate environment such as sickness. These people strive to solve their life problems with prayer. In this process. the baptism by the Holy Spirit comes down on them. This is accompanied by a fiery hot feeling and speaking in tongues. Most Pentecostal believers change their hearts from stubbornness to gentleness and make important resolutions to cut the tie with previous evil life habits. They. also. solve the problems such as sickness, jobless. Through these experiences, the Pentecostal believers are convicted of the faith that they are children of God. and they are deeply involved in the faith community called Full Gospel church. We would like to point out several important characteristics of the spirituality-manifested in the Pentecostal movement and the ministry of David Yonggi Cho. Firstly, the Pentecostal spirituality of Full Gospel church is the spirituality of primitive religion. Many religious scholars understood already the appearance of the Pentecostal movement as the resurrection of primitive religion. Harvey Cox. a religious scholar of Harvard Divinity School. has said that speaking in tongues is a primitive language and that a miracle is a primitive piety. elements of a religion and made the Christian f tith more approachable for the masses. Secondly, the Pentecostal spirituality is the popular spirituality for the masses. The spiritual life of Full Gospel church is different from traditional monastic spiritual life. Its spirituality is a crying-out prayer. often seemingly "shouting prayer". Cho has developed the spirituality for the masses through fasting prayer, all night prayer, and prayer in tongues Thirdly, the spirituality of Full Gospel church is a private spirituality that focuses on the problem solving of individuals. As we can see in the testimonies. most believers of Full Gospel church comes to church with a private. individual problems. Their faith is matured during the process of their individual problem solving. Fourthly. the believers of Full Gospel church gets a meaning for the life and a sense of belonging to a community through the experience of the Holy Spirit. Many people. who were regarded as "losers" of life. gets a firm conviction that they became children of God after receiving the baptism by the Holy Spirit Fifthly. David Yonggi Cho takes on the supernatural spirituality that emphasizes the transcendental works of God. Many believers of Full Gospel church

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