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자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제18집
발행연도
2000.9
수록면
307 - 330 (24page)

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The ecumenical movement had begun on the process of cooperating churches and mission boards in order to achieve the efficient christian mission toward to 3rd world. Recently, the World Church Conference which is one of the big organizations of the ecumenical movement, should enforce its reform generally due to request from the member churches including the Greek Orthodox Church and passive commitment from the 1st world churches after post cold war. At the same time, Korean National Council of Churches can not but face the similar problem, so that it may deepen the character of the associated movement centered in big denominations of churches and result to weaken issues from the movement organizations for social mission. In fact, the growth of Korean churches has closely connected with the improvement of ecumenical movement in modern time, and the theology of Korean churches has been established by the debate upon the world ecumenical theology. This study researches into the theological issues raised by world ecumenical movement history, and analyzes how to understand those issues in ecumenical movement. And then this study researches into how to interpret the theological agendas from the world ecumenical movement and how to reflect the Korean ecumenical agendas on the world churches. As the main contents, the essay analyzes a historical background as well as the theological methodology of the ecumenical movement and contains its theological achievements such as Missio Dei, Religious Pluralism, Sustainable Development, Feminist Theology in Asia, Ecumenism of churches etc. in the light of their application to Korean situation. In conclusion, the Korean churches historically have been influenced by the world ecumenical movement and its ecumenism after the second world war. Somehow, the leaders of Korean churches were sensitive to the world ecumenical agendas, and the socio-political situation in Korea such as the situation human rights supplied the new tasks to the ecumenical organizations. Particularly, the Korean churches have taken the most of ecumenical issues relevant to history and cultures in Asia as their theological agendas, and had sent the theology of Korea back to the world churches as new agenda. These days, the sectionalism is being deepened and the ecclesiasticism wide-spreaded in Korea. In order to solve those problem, Korean churches should reinterpret ecumenical theology to realize the cooperation of churches for mission with ecumenism.

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