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자료유형
학술저널
저자정보
사공일 (부산대학교)
저널정보
동북아시아문화학회 동북아 문화연구 동북아 문화연구 제40집
발행연도
2014.9
수록면
365 - 383 (19page)

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This paper aims to analyze the western thought in Zhuangzi’s philosophy, especially focusing on the concepts of xuxin, chengxin, zuowang, sangjon, and powol. According to Zhuangzi, world is a field that changes constantly as well as has unfixedness. Also, it is a complex network in which things are related to each other. In the world, things are connected and communicate with others spontaneously. In this sense, he says that each thing is different from others and has its own particularity, respecting each other. In other words, there exists the difference and equality between things.
This thought appears in xuxin, chengxin, zuowang, sangjon, and powol. Chengxin, constituted mind, causes narrow-minded thought. As a result, it leads to not cognizing correctly things or humans by distorted mind. Zhuangzi proposes xuxin to escape from chengxin. Xuxin is a kind of mind or a practical act that can accept difference and be able to communicate with things. Xuxin is embodied in zuowang, emptiness and forgetting. Zuowang enables to empty all of fixed idea or consciousness, to be aware of world and humans in the perspective of difference and becoming, and to communicate with things equally. It shares the meaning of sangjon and powol. Sangjon and powol is aimed at respecting tilings and banding together equally. They are concepts that togetherness exists. Also, they are practical thoughts able to generate communities.

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UCI(KEPA) : I410-ECN-0101-2016-910-000995891