지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Zito Emperor to five years(691), is the oldest recorded Tanabata legend were imported to Japan. And I investigated ?Mizukage grass’ in the Tanabata song of practical meaning.
Then worship the so-called stars, there is the Stars of faith, but said that kind of Onmyodo in rituals. In was an analogy that is talked about as a background as a meaning of the mythological symbolism of?Mizukage grass’ shouldered the Mizukage(yao shu?)auspiciousness image as Orihime(the Vega)"s character closely related.
In Ise Jingu Shrine and the phrase ?Taichi’ stars faith influence, and come out as a "hidden Godhead" in Kojiki. Only the clothing Weaver had been weaving when Susanoo struggled, Amaterasu Omikami and have let embodied portrayal Tanabata Orihime case that is known.
And like Orihime in answer that derived from examples such of Manyou the pond"s West side pond song etc. exemplified study represent blue heaven"s water and ?Mizukage grass’ Tnanbata star song should have been portrayed as YO pond as the Holy City inhabited by "Seioubo", the goddess of Shenxian(supernatural bing) fairyland touches to distinctly.
In conclusion, this ?Mizukage grass’(水陰草) in the song, can prove that represents after all, and, arbiter of Orihime (the Vega)of the Tanabata song "Seioubo" whereabouts. And considered in the poem of YO grass on the West coast of mountain Kunlun appear in the prose in the Godhead as well had let me used in song, as well as let it proof that Elixir (elixir of life ?草) in the Taoist thought.
Then worship the so-called stars, there is the Stars of faith, but said that kind of Onmyodo in rituals. In was an analogy that is talked about as a background as a meaning of the mythological symbolism of?Mizukage grass’ shouldered the Mizukage(yao shu?)auspiciousness image as Orihime(the Vega)"s character closely related.
In Ise Jingu Shrine and the phrase ?Taichi’ stars faith influence, and come out as a "hidden Godhead" in Kojiki. Only the clothing Weaver had been weaving when Susanoo struggled, Amaterasu Omikami and have let embodied portrayal Tanabata Orihime case that is known.
And like Orihime in answer that derived from examples such of Manyou the pond"s West side pond song etc. exemplified study represent blue heaven"s water and ?Mizukage grass’ Tnanbata star song should have been portrayed as YO pond as the Holy City inhabited by "Seioubo", the goddess of Shenxian(supernatural bing) fairyland touches to distinctly.
In conclusion, this ?Mizukage grass’(水陰草) in the song, can prove that represents after all, and, arbiter of Orihime (the Vega)of the Tanabata song "Seioubo" whereabouts. And considered in the poem of YO grass on the West coast of mountain Kunlun appear in the prose in the Godhead as well had let me used in song, as well as let it proof that Elixir (elixir of life ?草) in the Taoist thought.
목차
Abstract
1. はじめに
2. 人麻呂歌における水陰草の構想
3. 西王母と織?の面影
4. 洞陰に住む女神の存在
5. 仙境地の瑤水陰で?(言祝)がれる神?
おわりに
參考文獻
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