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논문 기본 정보

자료유형
학술저널
저자정보
David W. Kim (Australian National University)
저널정보
한국종교학회 종교연구 종교연구 제74집 제3호
발행연도
2014.9
수록면
87 - 119 (33page)

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초록· 키워드

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The definition of gn?stikoi, gnostikos or gn?sis is an on-going controversy among contemporary readers, but the ancient Gnosticism is generally comprehended with the metaphysical dualism of Platonism (427?348 BCE). The history of Gnosticism is developed with the legendary stories of Simon Magus, Menander, Saturninus, Nicolaitans and Cerinthus, Carpocratians, Justin the Gnostic, Ophites, Ophians, and Cainites. The church fathers of Irenaeus, Tertullian, Clement of Alexandrian, Epiphanius of Salamis, and Hippolytus of Rome considered the Gnostic movements as Christian heresies. The emergence of Tchacos Codex (TC) recently impacted the Gnostic readership. In particular, the Coptic text of TC 33?58 was regarded with curiosity. How is the ancient text, so called the Gospel of Judas, unique compared with the previous Gnostic texts? How is Judas related to the Sethian tradition? What was the role of the text? If Judas was a community canon, how can one draw a picture of a Sethian community? The Judas scholars between 2006 and 2010 have explored various topics. However, the reconstruction of the Ohio fragments unveiled more secret scenes afterward. This paper will not only reconsider the traditional perspective on the original Coptic text and its value as a socio-religious instruction, but also demonstrate the characteristics of the Judas Sethian community among the marginalized gnostic groups of the middle second century.

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Abstract
I. The Sethian Myths of Judas
II. The Textual Origin of Tchacos Judas
III. Tchacos Judas as a Religious Community Canon
IV. Conclusion
References

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