지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study attempts to elaborate on a feminist pneumatological theology in terms of justice, that is, the compassionate presence of God. Indeed, the images of Holy Spirit and the perichoretic representations within the Trinitarian God expose a dynamic and dance-like God`s movement toward Justice and love. I believe, this divine dance of Holy Spirit within the triune reality thereby reflects the moments of friendship, companionship and healing. Through a special emphasis on pneumatological movement, I examine the illimitable effects of creative redemption of God, and the dynamic, ceaseless, and endless movement of life.
In fact, Western theology has long advocated the doctrinal theology of filioque or theoque, and obscured the proprium of the Spirit by relegating the Spirit to an intra-divine realm. That is, Holy Spirit tends to be repressed in the Western imposition of the filioque. In this situation, to emphasize filioque would make the son another Father, as theologians critically point out. Yet, Spirit is perichoretically not only the Spirit of the Father and the Son, but God in God-self. In this sense, Elizabeth Johnson and Jurgen Moltmann both explore the dynamism of Sophia-incarnate God and Shekinah and incisively re-conceptualize the compassionate presence of God. In reality, to limit the origin of Spirit to the Father or the Son hampers the understanding of limitless and boundless characteristics of embodied Spirit. With this regard, this study argues for the Spirit-inspired participations of human being in the dynamic unfolding of God.
Reflecting on all-embracing Spirit and its life-giving power, this article finally provides the possibility of a realization of justice based on a radical understanding of God`s love. Indeed, within the dance-like rhythmic movements of God, Holy Spirit is not so much a distant divine Being but a “compassionate togetherness.” I hope the endless and ceaseless movements, that is, a never-ending series of motions of Spirit will include the most discarded and disregarded, toward the fullness of life.
In fact, Western theology has long advocated the doctrinal theology of filioque or theoque, and obscured the proprium of the Spirit by relegating the Spirit to an intra-divine realm. That is, Holy Spirit tends to be repressed in the Western imposition of the filioque. In this situation, to emphasize filioque would make the son another Father, as theologians critically point out. Yet, Spirit is perichoretically not only the Spirit of the Father and the Son, but God in God-self. In this sense, Elizabeth Johnson and Jurgen Moltmann both explore the dynamism of Sophia-incarnate God and Shekinah and incisively re-conceptualize the compassionate presence of God. In reality, to limit the origin of Spirit to the Father or the Son hampers the understanding of limitless and boundless characteristics of embodied Spirit. With this regard, this study argues for the Spirit-inspired participations of human being in the dynamic unfolding of God.
Reflecting on all-embracing Spirit and its life-giving power, this article finally provides the possibility of a realization of justice based on a radical understanding of God`s love. Indeed, within the dance-like rhythmic movements of God, Holy Spirit is not so much a distant divine Being but a “compassionate togetherness.” I hope the endless and ceaseless movements, that is, a never-ending series of motions of Spirit will include the most discarded and disregarded, toward the fullness of life.
목차
Ⅰ. 들어가는 말
Ⅱ. 몸말
Ⅲ. 나오는 말
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UCI(KEPA) : I410-ECN-0101-2015-200-002726222