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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2014.8
- 수록면
- 94 - 102 (9page)
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Nowadays when the social and cultural paradigm is changing, the incomplete space is becoming a matter of controversy. In order to figure out the solutions to it, are being held a variety of spatial discourses for spatial essence and meaning to be cleared. Accordingly, this study has tried to seek for any probability to interpret the ontology shown at any traditional space on the ground of Heidegger`s Ontological Thinking Structure which has a considerable impact on Modern Space, whose conclusions are the followings.
First, Heidegger`s ontological space theory, which provided a foundation of Placeness concept, includes not only the character of interdisciplinary learning among philosophy, arts and any related studies but also that of mutual oriental and occidental cultures.
Second, between the thoughts of Heidegger and Lao-tzu are considerable similarities from the methodical viewpoint that materializes the meaning of existence as an essence.
Third, for a convenient interpretation, the ontological spatial concept of Lao-tzu`s philosophy shown at traditional spaces have been categorized into Typology-Incident, Morphology-situation and Topology-meaning generation with Schultz`s Existential Spatial Concept based on Heidegger`s Ontology as a medium. In particular, the meaning generation which materializes the placeness has the trait of being clarified as the product of interactions between incidents and situations.
First, Heidegger`s ontological space theory, which provided a foundation of Placeness concept, includes not only the character of interdisciplinary learning among philosophy, arts and any related studies but also that of mutual oriental and occidental cultures.
Second, between the thoughts of Heidegger and Lao-tzu are considerable similarities from the methodical viewpoint that materializes the meaning of existence as an essence.
Third, for a convenient interpretation, the ontological spatial concept of Lao-tzu`s philosophy shown at traditional spaces have been categorized into Typology-Incident, Morphology-situation and Topology-meaning generation with Schultz`s Existential Spatial Concept based on Heidegger`s Ontology as a medium. In particular, the meaning generation which materializes the placeness has the trait of being clarified as the product of interactions between incidents and situations.
목차
Abstract
1. 서론
2. 본질로서의 존재론적 사유체계
3. 존재론적 관점의 공간적 해석
4. 전통공간에 나타난 존재론적 표현
5. 결론
참고문헌
참고문헌 (23)
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