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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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There are still plenty of debates and discussions about the BoCheonGyo, the typical example of the so-called new religions which came into existence under the Japanese colonial rule in Korea. Main issues of debate about the BoCheonGyo are the matter of quasi-religions, its relation with the National Independent-Movement, and the effect of religious policies by Japanese colonialist power. Engaged in these matters, it seems that a negative sentimentality against BoCheonGyo was already firmly established in that times, and also religious policies during the colonial period included the plot to brainwash and assimilate Koreans through the manipulation of religion. This study intends to explain the rise and fall of the BoCheonGyo as a religious movement, and to evaluate the perspective of the Japanese colonial power on the BoCheonGyo.
Especially this is based on a raw material, 『The Introduction to BoCheonGyo』, issued by a provincial authority(Jeon-Ra-Buk-Do) of the Japanese Government-General in Chosun in 1926. But, despite the fact that the BoCheonGyo was regarded as a quasi-religion, its membership increased in the 1920s after the March 1st Independence Movement. So it is evident that BoCheonGyo suffered a serious damage done by the Japanese Colonial Power. It is noteworthy that it was condemned as a premodern and anti-social quasi-religion when the Japanese colonial power intentionally spread malign propaganda to oppress the religion. Based on text analysis of 『The Introduction to BoCheonGyo』, this study examines religious policy that the Japan Government-General in Chosun designed.
Especially this is based on a raw material, 『The Introduction to BoCheonGyo』, issued by a provincial authority(Jeon-Ra-Buk-Do) of the Japanese Government-General in Chosun in 1926. But, despite the fact that the BoCheonGyo was regarded as a quasi-religion, its membership increased in the 1920s after the March 1st Independence Movement. So it is evident that BoCheonGyo suffered a serious damage done by the Japanese Colonial Power. It is noteworthy that it was condemned as a premodern and anti-social quasi-religion when the Japanese colonial power intentionally spread malign propaganda to oppress the religion. Based on text analysis of 『The Introduction to BoCheonGyo』, this study examines religious policy that the Japan Government-General in Chosun designed.
목차
Ⅰ. 머리말
Ⅱ. 1910년대 식민권력과 종교정책
Ⅲ. 보천교의 포교활동과 조직
Ⅳ. 식민권력의 종교 탄압과 보천교의 갈등
Ⅴ. 맺음말
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UCI(KEPA) : I410-ECN-0101-2015-200-002478183