지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The supernatural approach to miracles is a traditional perspective of the Church. This view is contrary to the naturalistic approach of the Rationalist perspective. Today, the problem is a combination of these two approaches. It is an approach which regards the miracle of Jesus as a divine, transcendent miracle while trying to explain it reasonably. It is also a perspective of the positive thinking or self-improvement industry, which originated in the United States.
In this article, we review the points of Barbara Ehrenreich, focusing on her book, Bright-Sided. It is an excellent critique of the positive thinking and self-improvement industry in America. Ehrenreich confronts the false promises of positive thinking. Suffering from breast cancer herself, she realized that positive thinking is not helpful in curing that disease. She explores the self-improvement and positive thinking industry, discovering its symbiotic relationship with American capitalism. And she explores how poverty, obesity, and unemployment are being marketed as obstacles that can be overcome with a positive mindset. Ehrenreich sees the dark roots of positive thinking emerging from 19th-century religious movements. Mary Baker Eddy, William James, and Norman Vincent Peale paved the path for today’s self-improvement industry and positive psychology institutes.
This positive thinking has had a major impact on the Korean church. Some churches regard it as a kind of gospel. As Ehrenreich has correctly pointed out, it is just another kind of self-improvement industry, and has nothing to do with the gospel or miracle of Jesus. In this mindset, God is no longer God; he is nothing more than a ‘supply system’ feeding the needs of human beings.
In this article, we review the points of Barbara Ehrenreich, focusing on her book, Bright-Sided. It is an excellent critique of the positive thinking and self-improvement industry in America. Ehrenreich confronts the false promises of positive thinking. Suffering from breast cancer herself, she realized that positive thinking is not helpful in curing that disease. She explores the self-improvement and positive thinking industry, discovering its symbiotic relationship with American capitalism. And she explores how poverty, obesity, and unemployment are being marketed as obstacles that can be overcome with a positive mindset. Ehrenreich sees the dark roots of positive thinking emerging from 19th-century religious movements. Mary Baker Eddy, William James, and Norman Vincent Peale paved the path for today’s self-improvement industry and positive psychology institutes.
This positive thinking has had a major impact on the Korean church. Some churches regard it as a kind of gospel. As Ehrenreich has correctly pointed out, it is just another kind of self-improvement industry, and has nothing to do with the gospel or miracle of Jesus. In this mindset, God is no longer God; he is nothing more than a ‘supply system’ feeding the needs of human beings.
목차
Ⅰ. 예수의 기적을 보는 세상의 눈
Ⅱ. 예수의 기적에는 특별한 것이 있다
Ⅲ. 적극적 사고방식에는 특별한 것이 없다
Ⅳ. 예수의 기적에는 적극적 사고방식이 숨어 있다?
Ⅴ. 예수의 기적, 하나님 나라 현실의 일으킴
참고문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2015-200-001687775