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자료유형
학술저널
저자정보
한정수 (건국대)
저널정보
역사학회 역사학보 歷史學報 第220輯
발행연도
2013.12
수록면
31 - 62 (32page)

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This study aims to examine synthetically why the kings of Goryeo took the purifying ceremony to be Bodhisattva, why this ceremony was held at 15<SUP>th</SUP> June regularly in the royal palace, what the content of ceremony was and what the meaning and characteristic of this ceremony was.
Taejo thought himself as the disciple for the purifying ceremony to be Bodhisattva and supported the various buddhistic policies. The kings after Deokjong took the purifying ceremony to be Bodhisattva at 15<SUP>th</SUP> June in the royal palace by Buddhist priests. 15<SUP>th</SUP> June was the national foundation day of Goryeo and the day in which Taejo ascended the throne. The kings of Goryeo took the purifying ceremony to be Bodhisattva regularly at 15<SUP>th</SUP> June, national foundation day and the day of accession of Taejo. It was for the succession of great virtue of Taejo and praying for the protection of Buddha and for the care of various gods.
The purifying ceremony to be Bodhisattva was tried regularize to be annual ceremony at 15<SUP>th</SUP> June. Through this ceremony, Goryeo kings sought to awake the greatness of the foundation of Goryeo, pledge of succession of the sacredness of Taejo, pray for the protection of the Buddha and make themselves to be emperorbodhisattvas. It is shown the spirit of Goryeo age in which the stability of royal authority was sought by the application of Buddhism for the consecration of royal dynasty and the administration of state.

목차

Ⅰ. 머리말
Ⅱ. 신라시대 菩薩戒와 태조의 수용
Ⅲ. 고려 국왕 菩薩戒와 그 양상
Ⅳ. 6월 15일 ‘受菩薩戒’의 의미
Ⅴ. 맺음말
[참고문헌]
[Abstract]

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UCI(KEPA) : I410-ECN-0101-2015-910-001325226