지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Daisetsu Teitaro Suzuki (1870-1966) and Rudolf Otto (1869-1937) were contemporaries whose academic as well as social activities began in the early 20 th century and rose to prominence especially in the interwar period.
On the background of their respective Protestant and Buddhist milieu these German and Japanese intellectuals came to develop very similar and comparable theories of religion, in which the sphere of intuition and emotion were especially emphasized. Taking this similarity of their theories as a starting point, I attempt to draw revealing connections between their theoretical developments and their attitudes towards politics and society. The overall theory of religion which they both developed and which had the notion of the importance of each nation`s or ethnic group`s particular characteristics for the specific development of religious thought and life in each of these groups at its center, will be analyzed thoroughly. And yet it is noteworthy that both these scholars had also developed their visions for an improvement and renewal of the world in its entirety, which went far beyond such seemingly particularistic thinking. Thus their thoughts meet where they both express a cosmopolitic world-view. “Healing” and the possibility of overcoming the crisis of modernity and war were considered feasible as soon as the relevance and importance of the world`s particular national religious traditions for each nation`s respective development was generally acknowledged. The “rediscovery” of religion as the essence of the people to which it belonged in each case is thereby a reflection of the general issue of nationalism in the years preceding the Second World War.
On the background of their respective Protestant and Buddhist milieu these German and Japanese intellectuals came to develop very similar and comparable theories of religion, in which the sphere of intuition and emotion were especially emphasized. Taking this similarity of their theories as a starting point, I attempt to draw revealing connections between their theoretical developments and their attitudes towards politics and society. The overall theory of religion which they both developed and which had the notion of the importance of each nation`s or ethnic group`s particular characteristics for the specific development of religious thought and life in each of these groups at its center, will be analyzed thoroughly. And yet it is noteworthy that both these scholars had also developed their visions for an improvement and renewal of the world in its entirety, which went far beyond such seemingly particularistic thinking. Thus their thoughts meet where they both express a cosmopolitic world-view. “Healing” and the possibility of overcoming the crisis of modernity and war were considered feasible as soon as the relevance and importance of the world`s particular national religious traditions for each nation`s respective development was generally acknowledged. The “rediscovery” of religion as the essence of the people to which it belonged in each case is thereby a reflection of the general issue of nationalism in the years preceding the Second World War.
목차
Ⅰ. 서론 : 집필 동기와 문제의식
Ⅱ. `직감`과 `비합리성`의 종교
Ⅲ. 오토와 스즈키의 종교관과 정치와의 연계점
Ⅳ. 결론 : 순수한 `이상`의 위험
참고문헌
Abstract
참고문헌 (19)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
초월인가 내재인가: 영성이해, 갈등에서 통합으로 : 관상적 직관(contemplative intuition)에 나타난 누미노제 감각의 균형과 돌파를 통하여
김화영
신학논단
2009
.09
루돌프 오토의 ‘두려운 신비(mysterium tremendum)’에 대한 자연주의적 접근
최정화
종교연구
2018
.08
중세신비주의자 마이스터 에크하르트(Meister Eckhart)의 ‘하느님-되기’에 관한 소고
이충범
종교연구
2014
.12
Changing Traditional Religions in Metropolitan Seoul : New Ritual Places and Practices of Buddhism and the Indigenous Shamanistic Religion
Yohan Yoo
,
Minah Kim
종교연구
2014
.09
형사절차상 자백배제법칙의 근거와 그 의미
하태인
법학연구
2013
.11
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2015-200-001214590