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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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The conflict between the eternal power and the temporal power, both of which could have been capsulized into one universal authority of the Catholic Church throughout the high middle age of the Christian Europe, was to be ended up during the Reformation period of the 16th century Europe. The evangelical emphasis of the reformation theology was to render the social application of the gospel as the wholistic message over to the secular power at least in its initial stage of the Reformation, i. e., during the impetus of the Lutheranism. However, the reformed theology had to face the vacuum of magisterial authority which is indispensible for the establishment of the reformed Christian society. Calvin’s Geneva, as the second generation of the European Reformation, can be classified as a political revolution, even a conflicting one against the exclusive evangelism of the Lutheran message. Particularly in the British context, the aftermath of this magisterial programme of Calvinistic reformation was to emerge as a radical political movement parallelled with a still conservative confessionalism and quite pietistic practices. The puritanism, although it is not to be limited into a political partisanship or a well-organized systematic standpoint, can be reviewed as a combination of dual characters; a radicalism in politics and a conservative and evangelical legacy in theology. The English civil revolution is an initial representation of this combination which accompanies consequently the traditional argumentation between the Tory and the Whig, as the secular transformation of the time-honoured conflict between the two edges of the God-given Sword of power, the eternal and the temporal, i.e., between Church and State.
목차
Abstract
Ⅰ. 들어가는 말
Ⅱ. 청교도주의 신학의 정치적 함의
Ⅲ. 영국혁명에 대한 보수적(왕당파적)관점
Ⅳ. 맺는 말
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UCI(KEPA) : I410-ECN-0101-2015-200-000989061