지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
The purpose of this article is to compare the exemplary types of normative women and their related cultural values in Thailand and Korea, which appear in four didactic works for women written before the arrival of Western influence: Prince Paramanuchit Chinoros’s Kritsana Son Nong Kham Chan, Sunthornphu’s Suphasit Son Satri, Queen So-hye’s Naehun, and Song Si-yol’s Genyoso.
The study shows that the normative woman in the early Rattanakosin period should know her place, have graceful manners, be well-behaved, be a good daughter who respects her parents, be a good wife to her husband and be a good housewife. In a similar manner, the normative woman in Korea’s Chosun era should be a woman of well-bred manners and mind, and a good daughter to her parents; in particular, she must be good to her in-laws, especially her husband’s parents and be an obedient and respectful wife to her husband, a wise mother and a perfect housewife.
After the comparison of the two countries’ qualities and roles expected from the normative women, common values can be described as follows: submissiveness to one’s husband, refined manners, devotion to a single man-one’s husband, and good housewifery.
Despite slight differences in roles and practices expected from women in the two societies due to different cultural and historical backgrounds, the models of the normative women in Korea and Thailand are almost identical. Namely, women must preserve their virginity only for their husbands on their wedding night, be loyal and devoted to their husbands, be responsible for housework, bring up children, be grateful to their parents, and be mindful of their own manners.
The study shows that the normative woman in the early Rattanakosin period should know her place, have graceful manners, be well-behaved, be a good daughter who respects her parents, be a good wife to her husband and be a good housewife. In a similar manner, the normative woman in Korea’s Chosun era should be a woman of well-bred manners and mind, and a good daughter to her parents; in particular, she must be good to her in-laws, especially her husband’s parents and be an obedient and respectful wife to her husband, a wise mother and a perfect housewife.
After the comparison of the two countries’ qualities and roles expected from the normative women, common values can be described as follows: submissiveness to one’s husband, refined manners, devotion to a single man-one’s husband, and good housewifery.
Despite slight differences in roles and practices expected from women in the two societies due to different cultural and historical backgrounds, the models of the normative women in Korea and Thailand are almost identical. Namely, women must preserve their virginity only for their husbands on their wedding night, be loyal and devoted to their husbands, be responsible for housework, bring up children, be grateful to their parents, and be mindful of their own manners.
목차
I. 서론
II. 한ㆍ태 여성교훈서 소개
III. 한ㆍ태 여성교훈서의 구성과 내용
IV. 한국과 태국의 여성교훈서에 나타난 규범적 여성상
V. 결론
인용문헌
Abstract
참고문헌 (0)
참고문헌 신청이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2015-800-001062925