지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록· 키워드
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Da-Tang-Xi-Yu-Ji, the travel notes of Xuan Zang who was a Chinese Buddhist monk, contains the records of his religious experiences in India. His seventeen year’s journey to India has begun through the Silk Road which is called as the ancient route that connected the East to the West, and in India, at the birthplace of Buddhism, he has solved his long-held questions about the teachings of Buddha, returning back to China with a wide range of Buddhist Sutras. After the travel, Xuan Zang has written his stories of the pilgrimage following a royal command of the Emperor Tai Zong of Tang Dynasty.
Da-Tang-Xi-Yu-Ji, due to its geographical feature, has recorded a wide variety of Buddhism historic sites, most of which, especially, has frequently been comments on Buddha’s Stupas. The book also involved an ancient story of the first Stupa that had been built following the Buddha’s teaching. According to this story, Buddha had taught two lay men how to build a Stupa, and after this practice all Stupas came to have the same structure as this origin one in its principle. Following the story shown in this book, the first Stupa of Buddhism has enshrined not Buddha’s relic, but his hair and finger nail coming from living Buddha. The stories of historical characters glorified Buddha, but disparaged Hinayana Buddhism.
Da-Tang-Xi-Yu-Ji, due to its geographical feature, has recorded a wide variety of Buddhism historic sites, most of which, especially, has frequently been comments on Buddha’s Stupas. The book also involved an ancient story of the first Stupa that had been built following the Buddha’s teaching. According to this story, Buddha had taught two lay men how to build a Stupa, and after this practice all Stupas came to have the same structure as this origin one in its principle. Following the story shown in this book, the first Stupa of Buddhism has enshrined not Buddha’s relic, but his hair and finger nail coming from living Buddha. The stories of historical characters glorified Buddha, but disparaged Hinayana Buddhism.
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II. 본론
III. 결론
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