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The purpose of this article is to re-evaluate the ecclesiology of Choe Tae Yong. Cheo Tae Yong, the founder of the Korea Evangelical Church, was active as a preacher, theologian and church reformer. During his study in Japan, he was influenced by Uchimura Kanzo, the leader of Japanese Non-Church Movement. They said that his theological attitude on church was changed after he returned to Korea, from the Non-Church Movement to the necessity of the institutional church.
In this article I try to explain the ecclesiological shift of Choe as a consistent result of his theological core proposition, ‘the spirit and the truth’. His main concern lies not in the negation of the institutional church, but in the seeking of the true church in which the spirit can be known as the truth. At that time in Korea, Choe considered the church as inadequate Institution for this task and saw the root of the problem in the fundamentalism caused by the western missionaries. In this sense Choe’s anti-churchism differs from the Non-Church Movement of Uzimura. Finally Choe established the institutional church, Korea Evangelical Church.
Choe’s assertion of the true church is meaningful today. His theology of ‘the Sprit and the Truth’ reminds us of the concept of the contextual theology, ‘the Gospel and the Context’. In that sense he can be counted as a pioneer of the contextual theology today. Moreover the reason why his ecclesiology should be re-evaulated is that the negative aspects of the korean churches at that time still remain today.
In this article I try to explain the ecclesiological shift of Choe as a consistent result of his theological core proposition, ‘the spirit and the truth’. His main concern lies not in the negation of the institutional church, but in the seeking of the true church in which the spirit can be known as the truth. At that time in Korea, Choe considered the church as inadequate Institution for this task and saw the root of the problem in the fundamentalism caused by the western missionaries. In this sense Choe’s anti-churchism differs from the Non-Church Movement of Uzimura. Finally Choe established the institutional church, Korea Evangelical Church.
Choe’s assertion of the true church is meaningful today. His theology of ‘the Sprit and the Truth’ reminds us of the concept of the contextual theology, ‘the Gospel and the Context’. In that sense he can be counted as a pioneer of the contextual theology today. Moreover the reason why his ecclesiology should be re-evaulated is that the negative aspects of the korean churches at that time still remain today.
목차
Ⅰ. 들어가는 말
Ⅱ. 교회주의와 비교회주의
Ⅲ. 최태용의 교회론의 신학적 기초: 영적 기독교
Ⅳ. 제도적 교회 설립과 최태용의 교회론
V. 맺는말
참고문헌
Abstract
참고문헌 (17)
참고문헌 신청
1. [단행본] - 김경재 / 1995 / 영적 기독교론’에서 영과 진리의 관계, In 기독교대한복음교회 총회신학위원회, In 최태용의 생애와 신학 / 한국신학연구소
2. [학술지(정기간행물)] - 류대영 / 2011 / 최태용의 교회론: 전개과정과 특징 / 한국기독교와 역사 (35) : 79 ~ 108
3. [단행본] - 몰트만, 위르겐 / 2001 / 신학의 방법과 형식 : 나의 신학 여정 / 대한기독교서회
4. [단행본] - 미글리오리, 다니엘 L. / 1994 / 조직신학입문 : 이해를 추구하는 신앙 / 나단
5. [단행본] - 박숭인 / 2008 / 최태용과 한국인 자신의 교회, In 한국신학, 이것이다 / 한들출판사
2. [학술지(정기간행물)] - 류대영 / 2011 / 최태용의 교회론: 전개과정과 특징 / 한국기독교와 역사 (35) : 79 ~ 108
3. [단행본] - 몰트만, 위르겐 / 2001 / 신학의 방법과 형식 : 나의 신학 여정 / 대한기독교서회
4. [단행본] - 미글리오리, 다니엘 L. / 1994 / 조직신학입문 : 이해를 추구하는 신앙 / 나단
5. [단행본] - 박숭인 / 2008 / 최태용과 한국인 자신의 교회, In 한국신학, 이것이다 / 한들출판사
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UCI(KEPA) : I410-ECN-0101-2014-200-002962424