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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2013.5
- 수록면
- 258 - 262 (5page)
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This presentation examines the process in which the ‘Saori-Ori Weaving’ Project, a manual arts crafts activity has been established as a non-Western, alternative method of mental care through its practices across the Asian seas between post-Tsunami disaster areas in Thailand and in Japan. Today, (international) humanitarian supports are expected to be implemented with full respect for the ‘autonomy and initiative’ of recipients (specific term: the ownership), based on the concept of ‘Human Security’. In reality, however, since mental care for disaster victims have been considered as an emergent and temporary protection at the time of disaster,most of cultural as well as medical organizations have tended to implement and control their support aids in a unilateral way, that is, ‘from above’ as it were. In contrast,the ‘Saori-Ori Weaving’ project is one of unique support activities, which has been introduced and managed on the initiative of survivors themselves as a form of self-healing.
I argue that the therapeutic effects of this art crafts activity have been established and consolidated through the two thoughts of two key persons: Misao Jo, founder of the Saori-Ori Project, who, from the Zen (dhyana), drew on the concept of ‘self-discovery and self-expression through free hand-weaving’; Venerable Ajahn Mitsuo, who adopted Thervada Buddhist teaching of ‘breaking ourselves free from obsessiveness with such affections (i.e., ‘anatman’, the state of ‘non-self’) as fear and grief through concentration on weaving activity.
The ‘Saori-Ori Weaving’ project, which has returned home over the sea to Tsunami-affected areas in Northeast Japan, has increasingly been recognized as an effective and valuable support activity, which contributes to the restoration of traditional concept of mutual aid, originally generated in fishing villages, the concept of ‘tacit yet deep mutual understanding among people sharing the same suffering’ .
Thus, the ‘Saori-Ori Weaving’ Project is a support aid, an art activity and a therapyat the same time, and as such it can also contribute to helping people to recover from their traumatic experiences on their own initiative.
I argue that the therapeutic effects of this art crafts activity have been established and consolidated through the two thoughts of two key persons: Misao Jo, founder of the Saori-Ori Project, who, from the Zen (dhyana), drew on the concept of ‘self-discovery and self-expression through free hand-weaving’; Venerable Ajahn Mitsuo, who adopted Thervada Buddhist teaching of ‘breaking ourselves free from obsessiveness with such affections (i.e., ‘anatman’, the state of ‘non-self’) as fear and grief through concentration on weaving activity.
The ‘Saori-Ori Weaving’ project, which has returned home over the sea to Tsunami-affected areas in Northeast Japan, has increasingly been recognized as an effective and valuable support activity, which contributes to the restoration of traditional concept of mutual aid, originally generated in fishing villages, the concept of ‘tacit yet deep mutual understanding among people sharing the same suffering’ .
Thus, the ‘Saori-Ori Weaving’ Project is a support aid, an art activity and a therapyat the same time, and as such it can also contribute to helping people to recover from their traumatic experiences on their own initiative.
목차
ABSTRACT
〈はじめに〉
〈1〉 人間の安全保障論による支援を受ける側の主?性と心のケア
〈2〉 さをり織り
〈3〉 タイの津波被災者キャンプへの導入
〈4〉 さをり織り、パワ?アップして日本に?る
〈5〉 深まる草の根タイ日?係
〈結びにかえて〉
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UCI(KEPA) : I410-ECN-0101-2014-900-003277630