God’s creation is in the Bible the Act of the outward deliverance in the Holy Spirit. Our creation theology is fundamental to our faith. It bears on our doctrine of God, how we understand God to operate in relation to human beings and the creation. It has implications for our understanding of sin, suffering and evil; it interacts with our understanding of the Bible and how God is revealed to us. It affects our understanding of the person of Jesus, his birth, death and resurrection ; how we understand the created world has implications for our approach to miracles; it also has implications for ethics, how we decide what is right and what is wrong. Finally, how we think about the creation of the world has implications for how we think the world will come to and end? what in theological language is known as eschatology. This thesis attempts to explain how the creation of God can be associated with divine Trinity of God, especially pentecostal theology can talk about philosophy and stand academically. Process philosopher Whitehead argued that his philosophical theory on creativity. Here he insisted the creation of the transcendent is not by divine power, rather than by persuasion through love and patience. Pentecostal theology can accommodate a positive attitude about the creative understanding of the process philosophy. The Spirit of God is not of separation, but to pursue unity and coherence in the universe. The spirit of creation in the divine Trinity, therefore restricted their ability and power by acts. His own humiliation and humility showed his omnipotence and glorification in Jesus Christ. God’s absolute authority and power fully realized by the love that is an important fact of christian doctrine of creation.