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This paper is aimed at examining Yi Yuk-sa’s recognition of reality and the direction of its interpretation. He has various names: Yi Won-rok, Yi Hwal, Yi Yuk-sa etc. In the studies on his works, the identity of Yi Hwal has been a controversial issue. Because Yi Hwal’s essays on contemporary topics had different properties from his literary works, some researchers excluded those essays. But according to this empirical study, Yi Hwal’s most essays are ascribed to the pen of Yi Yuk-sa.
Examining the world of his essays, we can find his recognition of reality, his obstinate resistance to Japanese imperialism. And it is important that his recognition of reality had socialistic properties. He joined the resistance movement against Japanese imperialism, and his works are a means of defiance to it. But It is dangerously out of the true reckoning to think that his resistance is successfully reproduced in the works, especially in poems.
For this point of view, we can make new interpretations about Yi Yuk-sa’s poems: ‘Nojeonggi’(my travels) and ‘Gwanginui Taeyang’(the sun of madman). ‘Nojeonggi’ reflects the stow away on a junk ship to China for resistance movement. And ‘Gwanginui Taeyang’ paints a vivid picture of military discipline in the military school had been founded by Uiyoldan. In this new interpretation, we can confirm trust relationships recognition of reality between the direction of its interpretation.
Examining the world of his essays, we can find his recognition of reality, his obstinate resistance to Japanese imperialism. And it is important that his recognition of reality had socialistic properties. He joined the resistance movement against Japanese imperialism, and his works are a means of defiance to it. But It is dangerously out of the true reckoning to think that his resistance is successfully reproduced in the works, especially in poems.
For this point of view, we can make new interpretations about Yi Yuk-sa’s poems: ‘Nojeonggi’(my travels) and ‘Gwanginui Taeyang’(the sun of madman). ‘Nojeonggi’ reflects the stow away on a junk ship to China for resistance movement. And ‘Gwanginui Taeyang’ paints a vivid picture of military discipline in the military school had been founded by Uiyoldan. In this new interpretation, we can confirm trust relationships recognition of reality between the direction of its interpretation.
목차
1. 서론
2. 이활(李活)의 평문과 현실인식의 재구성
3.「노정기」에서 읽는 현실인식의 실천적 행로
4.「광인의 태양」, 의열단의 풍경
5. 결론
참고문헌
[Abstract]
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UCI(KEPA) : I410-ECN-0101-2014-810-000594795