This paper is founded on 19 elderly women’s narratives on the Korean War, which were discovered in their Sijipsali narratives investigated for 2 years from 2008, i.e., narratives of women who had lived with their husband’s parents and families. The 19 elderly women were from the 10s to the 30s during the Korean War, and 16 of them were married and lived with their husband"s parents and families. While men’s war narratives were mainly based on their heroic exploits, elderly women’s war narratives showed the following. Firstly, they wanted to evade or drop the war narratives. Secondly, their memories on the war were based on their experience. For an example, several persons among them called the Korean War ‘the June War’ or ‘the November War’, etc. And they might have little anti-communist dichotomical consciousness that South Korean army was good and North Korean army was evil. Thirdly, their Sijipsali narrative was remembered as that of their husband’s absence, extreme poverty, and severe discrimination by their husband’s families during the war. After their husbands were conscripted during the war, they had to support their children and husband’s families on behalf of the husband. Fourly, the women had realized that although the husband was bad, a bad husband was better than absence of husband. Lastly, they seemed to have a kind of heroine consciousness that they had overcome such adversities. Although they were different from each other individually, they sometimes played the same role to protect a patriarchism, nationalism, and anti-communism.