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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.10
- 수록면
- 3 - 13 (11page)
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초록· 키워드
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Through the historical research about spread and adopted modern football"s impact on the diverse society in Brazil, this study has drawn the following conclusions.
Since 1984, Brazil football had been mainly spread over Sao Paulo and Rio by white elite people from Europe and it was the preserve of them.
The very first football club, Fluminense Football Club, was founded in the Rio State, 1902 by white people. FlamengoFc established in 1911, by a drop-out from a FluminenseFC, became a starting point for labor workers to actively participate in soccer. Especially, the match between the two teams; FluminenseFc led by the upper class and FlamengoFc led by the lower, became a symbolic rivalry match of labors" resisting against the upper class" exclusiveness.
Brazilian Football Club was founded and managed by Europeans, which means it still has European sports patron in the club. Racism or deep-rooted white supremacy is hidden in this patron, copied from European soccer.
In 1917, Vasco da Gama Football Club scouted a black player for the first time and accomplished good results. This opened the door for labor class to play soccer, who were mostly poor and discriminated with their skin colors.
Afterwards, best play shown by Artur Fridenreich and Leonidas da Silva Diluted a racial prejudice, resulting dissolution of color discriminations at least in soccer. In Brazil, from 1930, soccer became a symbol of ethnic and cultural identity, showing racial harmony.
Since 1984, Brazil football had been mainly spread over Sao Paulo and Rio by white elite people from Europe and it was the preserve of them.
The very first football club, Fluminense Football Club, was founded in the Rio State, 1902 by white people. FlamengoFc established in 1911, by a drop-out from a FluminenseFC, became a starting point for labor workers to actively participate in soccer. Especially, the match between the two teams; FluminenseFc led by the upper class and FlamengoFc led by the lower, became a symbolic rivalry match of labors" resisting against the upper class" exclusiveness.
Brazilian Football Club was founded and managed by Europeans, which means it still has European sports patron in the club. Racism or deep-rooted white supremacy is hidden in this patron, copied from European soccer.
In 1917, Vasco da Gama Football Club scouted a black player for the first time and accomplished good results. This opened the door for labor class to play soccer, who were mostly poor and discriminated with their skin colors.
Afterwards, best play shown by Artur Fridenreich and Leonidas da Silva Diluted a racial prejudice, resulting dissolution of color discriminations at least in soccer. In Brazil, from 1930, soccer became a symbol of ethnic and cultural identity, showing racial harmony.
목차
Abstract
Ⅰ. 서론
Ⅱ. 축구의 전파와 수용 과정
Ⅲ. 축구클럽과 조직의 설립
Ⅳ. 클럽의 운영 형태
Ⅴ. 축구와 인종차별 문제
Ⅵ. 결론
참고문헌
참고문헌 (24)
참고문헌 신청
1. [단행본] - 김기현 / 2010 / 인종 민주주의, In 브라질: 역사, 정치, 문화 / 까치
2. [학술지(정기간행물)] - 김석수 / 2008 / 축구와 국제평화 / 글로벌정치연구 1 (1) : 83 ~ 110
3. [학술지(정기간행물)] - 김석수 / 2009 / 브라질 축구와 세계화 / 글로벌정치연구 2 (1) : 125 ~ 156
4. [단행본] - 김창민 / 2010 / 축구, In 브라질: 역사, 정치, 문화 / 까치
5. [단행본] - Richard Giulianoti / 2004 / 축구의 사회학 / 현실문화연구
2. [학술지(정기간행물)] - 김석수 / 2008 / 축구와 국제평화 / 글로벌정치연구 1 (1) : 83 ~ 110
3. [학술지(정기간행물)] - 김석수 / 2009 / 브라질 축구와 세계화 / 글로벌정치연구 2 (1) : 125 ~ 156
4. [단행본] - 김창민 / 2010 / 축구, In 브라질: 역사, 정치, 문화 / 까치
5. [단행본] - Richard Giulianoti / 2004 / 축구의 사회학 / 현실문화연구
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