지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
The teaching consideration of Han Feizi (韓非子) was originated from one of the main leading factions of Oriental thoughts in ancient China from the Zhou dynasty to the Chao dynasty (770-403 B.C.E.). His point of view was in suitabilities as well as in realities of life at that time. Especially he rearranged the defects of previous philosophers’ ideas. Also many of his practical alternatives were contributed to the valuable worths.
The Zhou dynasty to the Chao dynasty was confronted with each others’ countries to expand their territories At that time all philosophers and scholars tried to solve the problems themselves by the suggestions for governing and guiding for their countries which were political solutions. The philosophers, Confucius (孔子), Mencius (孟子), Xunzi (荀子), Mozi (墨子), Laozi (老子), Zhuangzi (莊子), etc., they had no ethical norms to solve the problems.
Although Han Feizi’s philosophy agreed partly the government and enlightenment over human beings’ natural state, he believed that their philosophy couldn’t be the basic solution against the confused and troubled times. So he insisted that the a new suitable political strategy is to be centered by the law-governed state by political power. Han Feizi criticized Shen Buhai (申不害) who insisted on using only artifices not the application of law and Shang Yang (商?) who insisted on using only artifices not the application of law. Therefore he insisted on using jointly the application of artifices and laws. Also he insisted that a state is a monarch’s horse, therefore he could controll by artifice. he believed that if in case of disregarding on the relations of law and artifice and power. As we have examined above, Han Feizi power same time. Also that means that the relation of artifice and power shows unavoidably.
According to the above, Han Feizi regarded courtesy as power and use as law and artifice, And he studied and analyzed Xian Qin’s (先秦) lawful idea. And he reorganized Xian Qin’s works, which was described that monarch’s sovereign power was regarded as important means of law and artifice to execute his state.
The Zhou dynasty to the Chao dynasty was confronted with each others’ countries to expand their territories At that time all philosophers and scholars tried to solve the problems themselves by the suggestions for governing and guiding for their countries which were political solutions. The philosophers, Confucius (孔子), Mencius (孟子), Xunzi (荀子), Mozi (墨子), Laozi (老子), Zhuangzi (莊子), etc., they had no ethical norms to solve the problems.
Although Han Feizi’s philosophy agreed partly the government and enlightenment over human beings’ natural state, he believed that their philosophy couldn’t be the basic solution against the confused and troubled times. So he insisted that the a new suitable political strategy is to be centered by the law-governed state by political power. Han Feizi criticized Shen Buhai (申不害) who insisted on using only artifices not the application of law and Shang Yang (商?) who insisted on using only artifices not the application of law. Therefore he insisted on using jointly the application of artifices and laws. Also he insisted that a state is a monarch’s horse, therefore he could controll by artifice. he believed that if in case of disregarding on the relations of law and artifice and power. As we have examined above, Han Feizi power same time. Also that means that the relation of artifice and power shows unavoidably.
According to the above, Han Feizi regarded courtesy as power and use as law and artifice, And he studied and analyzed Xian Qin’s (先秦) lawful idea. And he reorganized Xian Qin’s works, which was described that monarch’s sovereign power was regarded as important means of law and artifice to execute his state.
목차
제1장. 序論
제2장. 韓非子의 生涯 및 時代的 背景
제3장. 韓非子의 法·術·勢治論
제4장. 結論
인용문헌
Abstract
참고문헌 (24)
참고문헌 신청
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2014-800-000806987