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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.6
- 수록면
- 171 - 204 (34page)
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초록· 키워드
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The purpose of this study is to illuminate cardinal Kim Su Hwan’s point of view on poverty and economic justice. This article consists of three parts: The first part describes the spirituality of poverty in Christianity and the second part deals with the problem of poverty and economic justice in Korean society. In the third part, I examine the environmental destruction and Cardinal Kim’s thought on eco-justice.
Cardinal Kim suggests a way to realize economic justice by reflecting on the spirituality of poverty in Christianity. For this, he recommends that Christians and the Church as a faithful community should carry the cross of salvation among the poor with Jesus Christ. Cardinal Kim especially takes note of farmers, city poor, unemployed and foreign workers who live in deteriorated surroundings. And considering miserable condition in North Korea, he insists not to forget the brotherly love. Moreover, pointing out economic justice which is being neglected because of rapid economic development, he encourages that genuine sharing and economic justice are possible through the just social structure and cleansing evil within each of us. Cardinal Kim recognizes the problem of economic unjustice is not only related to human beings but also to nature. Confronting environmental destruction, he says that eco-economic justice should be realized through the integrity of creation and the way of nature friendly life.
Finally, Cardinal Kim recommends that we should see the raw face of poverty. He encourages us to empty our unconscious cravings and desires to control others, through the partnerships with the poor. He believes that this world will become closer to the Kingdom of God, when we live according the spirituality of poverty and we try to realize justice and peace in our society.
Cardinal Kim suggests a way to realize economic justice by reflecting on the spirituality of poverty in Christianity. For this, he recommends that Christians and the Church as a faithful community should carry the cross of salvation among the poor with Jesus Christ. Cardinal Kim especially takes note of farmers, city poor, unemployed and foreign workers who live in deteriorated surroundings. And considering miserable condition in North Korea, he insists not to forget the brotherly love. Moreover, pointing out economic justice which is being neglected because of rapid economic development, he encourages that genuine sharing and economic justice are possible through the just social structure and cleansing evil within each of us. Cardinal Kim recognizes the problem of economic unjustice is not only related to human beings but also to nature. Confronting environmental destruction, he says that eco-economic justice should be realized through the integrity of creation and the way of nature friendly life.
Finally, Cardinal Kim recommends that we should see the raw face of poverty. He encourages us to empty our unconscious cravings and desires to control others, through the partnerships with the poor. He believes that this world will become closer to the Kingdom of God, when we live according the spirituality of poverty and we try to realize justice and peace in our society.
목차
Ⅰ. 서론
Ⅱ. 그리스도교와 가난의 영성
Ⅲ. 한국의 경제발전과 가난한 이들
Ⅳ. 생태적 경제 정의
Ⅴ. 결론 : 하나 되는 세계
참고문헌
Abstract
참고문헌 (23)
참고문헌 신청
1. [단행본] - 김수환 / 2001 / 김수환 추기경 전집 / 가톨릭신앙생활연구소
2. [학술지(정기간행물)] - 김수환 / 1987 / 가난한 자, 묶인 자의 해방을 / 경향잡지
3. [학술지(정기간행물)] - 김수환 / 1986 / 여성과 가난한 이들이 생존권과 인권 회복을 위한 미사 강론: 참된 사랑의 혁명을 / 경향잡지
4. [학위논문] - 강창헌 / 1996 / 한국 신학의 주제로서의 가난한 사람들 : A. 피어리스의 신학에 대한 비판적 고찰 / 석사 / 西江大學校 大學院
5. [단행본] - 권정생 / 1997 / 우리들의 하느님 / 녹색평론사
2. [학술지(정기간행물)] - 김수환 / 1987 / 가난한 자, 묶인 자의 해방을 / 경향잡지
3. [학술지(정기간행물)] - 김수환 / 1986 / 여성과 가난한 이들이 생존권과 인권 회복을 위한 미사 강론: 참된 사랑의 혁명을 / 경향잡지
4. [학위논문] - 강창헌 / 1996 / 한국 신학의 주제로서의 가난한 사람들 : A. 피어리스의 신학에 대한 비판적 고찰 / 석사 / 西江大學校 大學院
5. [단행본] - 권정생 / 1997 / 우리들의 하느님 / 녹색평론사
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