지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2011.12
- 수록면
- 1 - 20 (20page)
이용수
초록· 키워드
오류제보하기
In the fourth century, Christianity combined myth and places through the creation of the Holy Land. Christians would undertake pilgrimages to these newly created sacred places and, once there, these places would reinforce various Christian myths-and become a part of the biblical stories. What pilgrims saw at these places was not the contemporary landscape but the biblical past, and they would call upon belief in combination with the senses to recall the past to their mind vividly. Here, the visited places, the holy relics, and the memory and senses of pilgrims were transformed to embody the sacredness of Christianity.
Over time, pilgrims and pilgrimage became more about the present than the past. Places and relics came to be not any more vehicles for remembering the sacred past but something possessing actual holiness and sacred power. Eventually, the place for memory changed from pilgrimage to the Christian liturgy. The sixth century Byzantine liturgical text, Kontakia, by Romanos the Melodist shows this change well. The Konatakia encouraged people to use their senses to remember the biblical stories vividly. The Konatakia’s fundamentally sensorial aspect made the liturgy as a whole experience one of the senses. Romanos’ Konatakia reveals an important aspect of early Christian spirituality which emphasized the role of the senses and the body in experiencing the sacred.
Over time, pilgrims and pilgrimage became more about the present than the past. Places and relics came to be not any more vehicles for remembering the sacred past but something possessing actual holiness and sacred power. Eventually, the place for memory changed from pilgrimage to the Christian liturgy. The sixth century Byzantine liturgical text, Kontakia, by Romanos the Melodist shows this change well. The Konatakia encouraged people to use their senses to remember the biblical stories vividly. The Konatakia’s fundamentally sensorial aspect made the liturgy as a whole experience one of the senses. Romanos’ Konatakia reveals an important aspect of early Christian spirituality which emphasized the role of the senses and the body in experiencing the sacred.
목차
Ⅰ. 기억, 장소
Ⅱ. 순례자들 기억의 감각적 차원
Ⅲ. 기억과 장소/성유물의 단절
Ⅳ. 전례 안에서의 기억과 감각
Ⅴ. 맺음말
참고문헌
Abstract
참고문헌 (27)
참고문헌 신청
1. [기타자료] - / 1982 / Itinerarium Egeriae, Itineraria et alia geographica, ed. by P. Geyer and O. Cuntz, CSEL 175; Pierre Maraval, Egérie; journal de voyage, SC 296
2. [기타자료] - / / John Wilkinson, Egeria’s Travels (Warminster: Aris & Philips, 1971/1999);
3. [학술지(정기간행물)] - 정환국 / / 에테리아 여행기(Ⅰ)․(Ⅱ) / 신학전망
4. [단행본] - Hilberg, I., Hieronymus / 1949 / Epistulae 71- 120, CSEL 55, In Lettres 8 vols / Belles Lettres
5. [단행본] - 하성수 / 2000 / 폴리카르푸스 편지와 순교록 / 분도출판사
2. [기타자료] - / / John Wilkinson, Egeria’s Travels (Warminster: Aris & Philips, 1971/1999);
3. [학술지(정기간행물)] - 정환국 / / 에테리아 여행기(Ⅰ)․(Ⅱ) / 신학전망
4. [단행본] - Hilberg, I., Hieronymus / 1949 / Epistulae 71- 120, CSEL 55, In Lettres 8 vols / Belles Lettres
5. [단행본] - 하성수 / 2000 / 폴리카르푸스 편지와 순교록 / 분도출판사
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2014-205-000841365