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초록· 키워드
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Han Fei Zi(韓非子; 280 B.C. ? 233 B.C.) was a Chinese philosopher, developed the doctrine of the School of Law or Legalism. Thought freedom of all philosophers and scholars was guaranteed during the end phase of the Warring States Period(戰國時代). Han Fei Zi"s philosophical and political theory was very influential on the reunification of the Warring States Period and every dynasty afterwards.
The king of Han twitted him with his stammer, didn"t appoint a Cabinet minister. Thus Han Fei Zi was obliged to denote the book written by him and is also used in reference to the person himself.
In his philosophy and academic, apart from the Confucianist Xun Zi (荀子), who was his teacher, the other main source for his philosophy theories was Lao Zi"s Daoism.
It is also important as the theory of the Chinese language and character`s origin and rhetorical consciousness. This paper give priority to three aspects as follows.
first, awareness of the Chinese language`s orign, the Confucius theory of rectifying names(正名論) and “words can not define a absolute concept.(名可名非常名)” Second, The Correlation of Chinese character`s origin and Dao(道), Reason(理), design[文] Third, Han Fei Zi`s rhetorical consciousness and the Warring States situation, Literary techniques of Han Fei Zi`s Fables.
The king of Han twitted him with his stammer, didn"t appoint a Cabinet minister. Thus Han Fei Zi was obliged to denote the book written by him and is also used in reference to the person himself.
In his philosophy and academic, apart from the Confucianist Xun Zi (荀子), who was his teacher, the other main source for his philosophy theories was Lao Zi"s Daoism.
It is also important as the theory of the Chinese language and character`s origin and rhetorical consciousness. This paper give priority to three aspects as follows.
first, awareness of the Chinese language`s orign, the Confucius theory of rectifying names(正名論) and “words can not define a absolute concept.(名可名非常名)” Second, The Correlation of Chinese character`s origin and Dao(道), Reason(理), design[文] Third, Han Fei Zi`s rhetorical consciousness and the Warring States situation, Literary techniques of Han Fei Zi`s Fables.
목차
Ⅰ. 서론
Ⅱ. 언어 생성의 本源과 形名論
Ⅲ. 문자 생성의 연원과 道ㆍ理ㆍ文
Ⅳ. 한비자 수사의식에 나타난 功用性
Ⅴ. 결론
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UCI(KEPA) : I410-ECN-0101-2014-802-001207039