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초록· 키워드
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Religious conversion, from a Christian perspective, is a term embracing a very complex process. At least three dimensions or "actors" can be discerned: the individual believer, the religious community, and God as the transcendent element in the conversion process.
Modernity in countries of Western Europe is closely linked to a threefold process of secularization. Religions other than Christianity are gaining momentum, turning Western Europe in a religiously plural world. On the other hand, In Eastern Europe modernity is closely connected with the experience of atheism which has been imposed by the communist regimes. A third type of post-modernity has become prevalent in Europe as a consequence of the increasing migration of Africans, Asians and Latin Americans. Many of them have experienced modernity intertwined with colonial subordination.
Transition from modernity to post-modernity should be reflected in close connection with other issues and concerns, namely the preservation of human rights, the continuing development of state laws and the responsibilities at the level of legal practice. The freedom of thought, conscience and religion in Western European states implies that individuals as well as collectives are not to be shielded against reasonable missionary outreach by members of other religious communities. The right to leave a religious community, to adopt another community or to live without any religious affiliation may not be questioned either.
In missiological debate there is much reflection about metanoia and returning to God while the question of how to deal with failed conversions or even apostates and apostasy is rarely raised. Conversion is God"s act. Even Jesus, as the Son of God, knows and accepts that the initiative and last decision about conversion and apostasy lay with his Father, not with him.
Modernity in countries of Western Europe is closely linked to a threefold process of secularization. Religions other than Christianity are gaining momentum, turning Western Europe in a religiously plural world. On the other hand, In Eastern Europe modernity is closely connected with the experience of atheism which has been imposed by the communist regimes. A third type of post-modernity has become prevalent in Europe as a consequence of the increasing migration of Africans, Asians and Latin Americans. Many of them have experienced modernity intertwined with colonial subordination.
Transition from modernity to post-modernity should be reflected in close connection with other issues and concerns, namely the preservation of human rights, the continuing development of state laws and the responsibilities at the level of legal practice. The freedom of thought, conscience and religion in Western European states implies that individuals as well as collectives are not to be shielded against reasonable missionary outreach by members of other religious communities. The right to leave a religious community, to adopt another community or to live without any religious affiliation may not be questioned either.
In missiological debate there is much reflection about metanoia and returning to God while the question of how to deal with failed conversions or even apostates and apostasy is rarely raised. Conversion is God"s act. Even Jesus, as the Son of God, knows and accepts that the initiative and last decision about conversion and apostasy lay with his Father, not with him.
목차
Ⅰ. 회심과 탈근대성들
Ⅱ. 탈근대적 상황에서 회심
Ⅲ. 회심에 관한 논쟁으로부터 이제는 공통된 이해를 향하여
Ⅳ. 탈근대적 상황에서 회심에 관한 공통의 이해를 향하여
참고문헌
참고문헌 (34)
참고문헌 신청
1. [단행본] - Aldén, Ann / 2006 / Religion in Dialogue with Late Modern Society / Lang
2. [단행본] - Bryner, Erich / 2005 / Das Recht der Religionsgemeinschaften in Russland, In Das Recht der Religionsgemeinschaften in Mittel-, Ost- und Südosteuropa / Nomos : 393 ~ 417
3. [단행본] - Carter, Stephen L. / 1994 / The Culture of Disbelief. How American Law and Politics Trivialize Religious Devotion / Anchor Books
4. [단행본] - Epstein, Lawrence J / 2004 / Questions and Answers on Conversion to Judaism / Rowman & Littlefield
5. [인터넷자원] - / / European Convention on Human Rights 1950
2. [단행본] - Bryner, Erich / 2005 / Das Recht der Religionsgemeinschaften in Russland, In Das Recht der Religionsgemeinschaften in Mittel-, Ost- und Südosteuropa / Nomos : 393 ~ 417
3. [단행본] - Carter, Stephen L. / 1994 / The Culture of Disbelief. How American Law and Politics Trivialize Religious Devotion / Anchor Books
4. [단행본] - Epstein, Lawrence J / 2004 / Questions and Answers on Conversion to Judaism / Rowman & Littlefield
5. [인터넷자원] - / / European Convention on Human Rights 1950
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