지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This study set out to review the community activities of the Ganggyeong Deokyujeong Club, which was formed in 1828 to remodel and operate Ganggyeong Deokyujeong and lasted for many years. The public opinions of Ganggyeong community were dominated by the local rich commoners and property owners that gained economic power following the growth of port business including land owners and merchants from the latter half of the 19th century to the former half of the 20th century. They emerged as powerful influencers in the community based on their commercial capabilities in late Joseon and exercised their social influences via the Deokyujeong Club, which was Hyangsa Club of Deokyujeong, which was the Sajeong of Ganggyeong.
In the latter half of the 19th century, the Deokyujeong Club held Dangsanje, Ganggyeong’s local religious celebration, which proves that the club had the authority and responsibility to hold the local religious events. In addition, the club took a lead in determining the order of using farming tools, taking the role of the adult in the community for itself and deciding the priorities of farming tools among the farmers. Then the club started to build the stability of its operation based on its old influences on the community and ongoing connections with the government offices. It also managed the reservoirs for irrigation in Ganggyeong and Chaewoon and the taxes for the government and Doji for the land owners in Seoul, paid the expenses to repair the bank and port of Geum River through Ganggyeong, and supported the operation of Eunjin Hyanggyo by the request of the Hyeongam of Eunjin.
Entering the former half of the 20th century, the club members kept their rich commoner and asset holder qualities as land owners and merchants. Now they focused on enhancing their social status as local rich men by recognizing the colonial ruling power and earning a reputation in the community. They tried to build their social reputation among the residents by participating in all sorts of social groups as well as assuming a leading role in the education promotional movement including supports for the foundation and operation of Bomyeong School, the operation of Ganggyeong General School, and the Mandong School. They also offered Deokyujeong as a gathering venue for all sorts of social groups. The club members held archery contests of all kinds to promote their presence across the nation and maintain their influence on the community.
In the latter half of the 19th century, the Deokyujeong Club held Dangsanje, Ganggyeong’s local religious celebration, which proves that the club had the authority and responsibility to hold the local religious events. In addition, the club took a lead in determining the order of using farming tools, taking the role of the adult in the community for itself and deciding the priorities of farming tools among the farmers. Then the club started to build the stability of its operation based on its old influences on the community and ongoing connections with the government offices. It also managed the reservoirs for irrigation in Ganggyeong and Chaewoon and the taxes for the government and Doji for the land owners in Seoul, paid the expenses to repair the bank and port of Geum River through Ganggyeong, and supported the operation of Eunjin Hyanggyo by the request of the Hyeongam of Eunjin.
Entering the former half of the 20th century, the club members kept their rich commoner and asset holder qualities as land owners and merchants. Now they focused on enhancing their social status as local rich men by recognizing the colonial ruling power and earning a reputation in the community. They tried to build their social reputation among the residents by participating in all sorts of social groups as well as assuming a leading role in the education promotional movement including supports for the foundation and operation of Bomyeong School, the operation of Ganggyeong General School, and the Mandong School. They also offered Deokyujeong as a gathering venue for all sorts of social groups. The club members held archery contests of all kinds to promote their presence across the nation and maintain their influence on the community.
목차
1. 머리말
2. 19세기 후반 덕유정계의 지역 사회 활동
3. 20세기 전반 덕유정계의 지역 사회 활동
4. 맺음말
〈Abstract〉
참고문헌 (40)
참고문헌 신청
1. [학술지(정기간행물)] - 심승구 / 2002 / 조선후기 무과의 운영실태와 기능 / 조선시대사학보 (23) : 147 ~ 205
2. [학술지(정기간행물)] - 정연태 / 2006 / 조선후기~해방이전 자산가형(資産家型) 지방 유력자와 사계(射契) ― 포구상업도시 강경(江景) 덕유정계(德游亭？) 사례 ― / 역사와 현실 (60) : 275 ~ 314
3. [학술지(정기간행물)] - 정연태 / 2003 / 조선말 일제하 資産家型 地方有志의 成長 추구와 利害關係의 中層性 - 浦口商業都市 江景地域 사례 - / 한국문화 (31) : 289 ~ 350
4. [학술지(정기간행물)] - 이건호 / 2002 / 덕유정의 사계좌목 고찰-사계좌목으로 본 조선시대 민간사정 풍속 / 국궁논문집 2
5. [학술지(정기간행물)] - 한영국 / 2002 / 덕유정의 연중행사 고찰 / 국궁논문집 2
2. [학술지(정기간행물)] - 정연태 / 2006 / 조선후기~해방이전 자산가형(資産家型) 지방 유력자와 사계(射契) ― 포구상업도시 강경(江景) 덕유정계(德游亭？) 사례 ― / 역사와 현실 (60) : 275 ~ 314
3. [학술지(정기간행물)] - 정연태 / 2003 / 조선말 일제하 資産家型 地方有志의 成長 추구와 利害關係의 中層性 - 浦口商業都市 江景地域 사례 - / 한국문화 (31) : 289 ~ 350
4. [학술지(정기간행물)] - 이건호 / 2002 / 덕유정의 사계좌목 고찰-사계좌목으로 본 조선시대 민간사정 풍속 / 국궁논문집 2
5. [학술지(정기간행물)] - 한영국 / 2002 / 덕유정의 연중행사 고찰 / 국궁논문집 2
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