지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In a rapidly changing society, the writer tries to formulate a Christian theology that can ground a genuine transformation of church and society. According to him, conservative theologies are biblically based. They promote internal transformation and personal sanctification, but they have been less effective at promoting the transformation of society. By contrast, progressive churches do much better at advocating for those about whom Jesus spoke: the poor, the oppressed, the victims of violence, and those who suffer. Yet for some reason progressives have trouble moving from Jesus’ examples to fully worked out Christian theologies.
In this divided setting, we Christian theologians need to focus on some central features of Jesus’ teaching and actions to do theology in an integral way. What we see in and through the life of Jesus is a radical call to inner and outer transformation. This unexpected, even astonishing gospel teaches about a topsy-turvy God and an upside- down ethic. This is the God of kenosis-the God who empties himself in order to take on the form of a servant and suffer the humiliation of the cross. A kenotic theology leads inevitably to an ethic of reversal, because it is God who “has brought down rulers from their thrones but has lifted up the humble.” When Christians affirm this kenotic theology, they turn the church inside-out. In this article, the writer suggests a possible way to transform church and society by transforming a Christian theology based on Jesus’ life and teaching in the Bible.
In this divided setting, we Christian theologians need to focus on some central features of Jesus’ teaching and actions to do theology in an integral way. What we see in and through the life of Jesus is a radical call to inner and outer transformation. This unexpected, even astonishing gospel teaches about a topsy-turvy God and an upside- down ethic. This is the God of kenosis-the God who empties himself in order to take on the form of a servant and suffer the humiliation of the cross. A kenotic theology leads inevitably to an ethic of reversal, because it is God who “has brought down rulers from their thrones but has lifted up the humble.” When Christians affirm this kenotic theology, they turn the church inside-out. In this article, the writer suggests a possible way to transform church and society by transforming a Christian theology based on Jesus’ life and teaching in the Bible.
목차
Ⅰ. 21세기 교회와 사회의 현실
Ⅱ. 변혁을 가져오는 신학
Ⅲ. 결론: 변혁을 위한 우리의 과제
참고문헌
참고문헌 (5)
참고문헌 신청
1. [인터넷자원] - Schloss, Jeffrey / / Evolutionary Perspective on Other Regard
2. [단행본] - Levinas, Emmanuel / 1998 / Totality and Infinity: An Essay on Exteriority / Duquesne University Press
3. [단행본] - Frost, Michael / 2003 / The Shaping of Things to Come: Innovation and Mission for the 21st-Century Church / Hendrickson Publishers
4. [단행본] - Friesen, Dwight J / 2009 / Thy Kingdom Connected: What the Church Can Learn from Facebook, the Internet, and Other Networks / Baker Books
5. [인터넷자원] - / / 성 프란시스코의 기도
2. [단행본] - Levinas, Emmanuel / 1998 / Totality and Infinity: An Essay on Exteriority / Duquesne University Press
3. [단행본] - Frost, Michael / 2003 / The Shaping of Things to Come: Innovation and Mission for the 21st-Century Church / Hendrickson Publishers
4. [단행본] - Friesen, Dwight J / 2009 / Thy Kingdom Connected: What the Church Can Learn from Facebook, the Internet, and Other Networks / Baker Books
5. [인터넷자원] - / / 성 프란시스코의 기도
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2013-230-001578697