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A term of ‘修辭’, which is now generally identified with English concept ‘rhetoric’, was a traditional but newly reinvented in the early modern period. ‘修辭’ has been intertwined with the implication of ‘文’, and has marked a wide range of communication itself. ‘修辭’ had to experience a modernization or occidentalization as much as ‘文’ had to endure, and the result was the resettlement of ‘修辭’ as an equivalent of ‘rhetoric’. A Chinese scholar Zhang Tai-Yan[章太炎], although he was one of prominent leader of intellectual reform himself, has challenged to such a transformation of ‘修辭’ and ‘文’. He argued that new terminology of ‘修辭’ was reduced to the figure of language, then lost the philosophical relationship with a world view in general. ‘修辭’ still conveys the trace of the uncomfortable fusion of communication itself and its figurative strategies.
목차
Ⅰ. 번역어로서의 ‘修辭(學)’와 ‘文’ 관념의 충돌
Ⅱ. 修辭學의 형성과 전파- 일본과 중국
Ⅲ. 章太炎의 文論 체계와 修辭學에의 대응
Ⅳ. 文과 修辭의 결합 가능성: 劉師培의 文論와 坪內逍遙의 美辭論
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UCI(KEPA) : I410-ECN-0101-2013-910-001381419