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This essay analyzes the two Buddhist shrines, Mangwon-dang and Jemigidokdang which King Chungseon established during his stay in Yuan Dynasty China, focusing on the differences between them and the history of their foundation.
There are some errors in the first records of Mangwon-dang and Jemigidokdang in the Ikjaejip. But the Dongsa gangmok seems to have revised and complemented these first records through careful historical research. Based on the inscription of Jung Munhae"s Daegyeongsusa daejanggyeong, this study suggests that Jemigidok-dang was established in 1312, while Mangwon-dang was founded in 1314 as specified in historical records.
King Chungseon tried to remain in Yuan China by refusing a royal audience under pretense of illness, refraining from participating in politics, and concentrating on Buddhist activities. As part of this process it appears he established the Jemigidok-dang. In March 1313, however, all his efforts ended in failure and he was forcedly returned to Goryeo.
After returning Home, King Chungseon dedicated himself to Buddhist activities, and through his efforts in founding the Manseung sect, which actively prayed for the longevity of King Injong and Empress Heungseong, he was able to return to Yuan China. He seems to have established Mangwon-dang as a means to secure his continued presence in Yuan China, in large part by pursuing academic exchanges with King Injong"s aides using Mangwon-dang shrine as a focus of activity and discussion.
There are some errors in the first records of Mangwon-dang and Jemigidokdang in the Ikjaejip. But the Dongsa gangmok seems to have revised and complemented these first records through careful historical research. Based on the inscription of Jung Munhae"s Daegyeongsusa daejanggyeong, this study suggests that Jemigidok-dang was established in 1312, while Mangwon-dang was founded in 1314 as specified in historical records.
King Chungseon tried to remain in Yuan China by refusing a royal audience under pretense of illness, refraining from participating in politics, and concentrating on Buddhist activities. As part of this process it appears he established the Jemigidok-dang. In March 1313, however, all his efforts ended in failure and he was forcedly returned to Goryeo.
After returning Home, King Chungseon dedicated himself to Buddhist activities, and through his efforts in founding the Manseung sect, which actively prayed for the longevity of King Injong and Empress Heungseong, he was able to return to Yuan China. He seems to have established Mangwon-dang as a means to secure his continued presence in Yuan China, in large part by pursuing academic exchanges with King Injong"s aides using Mangwon-dang shrine as a focus of activity and discussion.
목차
Ⅰ. 머리말
Ⅱ. 萬卷堂과 濟美基德堂의 사료 검토
Ⅲ. 濟美基德堂과 萬卷堂의 설치 배경
Ⅳ. 맺음말
참고문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2013-911-001041591