지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Using a effective history approach, this study is to explore the meaning of the theocentricity in Zwingli’s understanding of the true religion, the concept of God and predestination. In relation to Zwingli’s theocentricity we need to concentrate on the christological differences between Luther and Zwingli, because unlike Luther, who focuses on Deus incarnatus (God is born in flesh), Zwingli speaks of. Deus incarnandus (the God who is incarnate). It means that Zwingli preferred the divine nature of Christ and the divine nature should be preserved. Zwingli asserts that the deity and humanity of Christ remain clearly distinguished and they are connected only by the person of Christ. But I would like to say that although his final development into a reformer and the Zurich Reformation could hardly be imagined without Luther, Zwingli represents an independent form of reformation theology. Reformed Protestantism, which was later equated with ‘Calvinism’, owes its fundamental design to a considerable degree to the Zurich reformer.
Because of the divine character, his christology tends to affirm a theocentric dimension of christology which reveals the mystery of God’s reconciliation with Mankind through the crucifixion of Jesus Christ. God can be present beyond the appearance of historical Jesus. In this sense, this theocentric christology reflects the fact that everything belongs to God and will be completed in Christ as the True God and True Man.
Because of the divine character, his christology tends to affirm a theocentric dimension of christology which reveals the mystery of God’s reconciliation with Mankind through the crucifixion of Jesus Christ. God can be present beyond the appearance of historical Jesus. In this sense, this theocentric christology reflects the fact that everything belongs to God and will be completed in Christ as the True God and True Man.
목차
Ⅰ. 글을 시작하며
Ⅱ. 영향사적 접근: 츠빙글리 신학사상의 교리사적 위치
Ⅲ. 신성의 보존을 위한 교의학적 기획
Ⅳ. 글을 정리하며: 요약 및 평가
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UCI(KEPA) : I410-ECN-0101-2013-230-000954424