메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
후지이 다케시 (성균관대학교)
저널정보
역사학연구소 역사연구 역사연구 제20호
발행연도
2011.6
수록면
245 - 269 (25page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
YANG Woo-Jung, an epic poet, was also known as to be a communist (YANG Chang-Joon) and an anti communist (YANG Woo-Jung). In this paper I investigate to comprehensively capture this person with three different faces, with his conversion being the center of my argument. Epic poet YANG Woo-Jung’ first started making sentimental poems in his hometown Haman, expressing the sorrow of the farming family which was collapsing under colonial rule. By the end of the 1920’s, as he started building relationship with KAPF, the proletarian art group, his work’s emphasis gradually shifted to the subjectivity of farmers through a class-oriented viewpoint. In Seoul, YANG Woo-Jung was assigned to publish “Kungi”, practically the official journal of KAPF. Eventually he was expelled from KAPF because he rebelled against the headquarter of KAPF in relation to the tug of war being fought in the movement of Korean communist party reconstruction. After coming back to Haman, YANG Woo-Jung participated in the Red Farmers Union activism, but got arrested. After a few years of imprisonment, he announced his conversion. In his announcement of conversion, quoting Rousseau, he rejected communism and reemphasized the importance of family. Unlike in Japan, in Korea, the conversion to family values did not mean could not be construed as adaptation to the colonial rule, and therefore, YANG Woo-Jung was rearrested a few years after he had been released. After Korea’s liberation, YANG Woo-Jung once again became active as a left-wing activist, but in response to the issue of the trusteeship at the end of 1945, he turned into an anti-communist who supported Syngman RHEE. However, his anticommunism was not a criticism of the doctrine of communism itself rather, his criticism was nationalistic, condemning communism as an anti-national ideology. This inclination became clear as he systematized the One Nation Principle(一民主義), a national policy by Syngman RHEE, after he had established the ROK government. Under the massive clamp down and conversion campaign, YANG Woo-Jung criticized communism and capitalism from a nationalistic standpoint referring to Rousseau once again as if to repeat his own past conversion. But this time, unlike his previous conversion where he had emphasized family, he put home as the foundation of his argument. In the past, he could not complete his conversion because family was the allegory of nationals, but home could serve as an allegory for nation and thereby could accomodate his adaptation to the establishment. Family was his starting point, but by replacing it with home, YANG Woo-Jung’s conversion was finally completed.

목차

머리말
Ⅰ. 서정시인 梁雨庭과 가족
Ⅱ. 공산주의자 梁昌俊의 활동과 전향
Ⅲ. 반공주의자 梁又正과 전향의 완성
맺음말
[ABSTRACT]

참고문헌 (0)

참고문헌 신청

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2013-911-000501394