지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The root causes of ecological crisis that the world is facing are anthropocentricism and extremism cited by eco-philosopher Arne Naess and social ecologist Rudolf Bahro respectively. No wonder human desire is at the core of the crisis. In the situation, it is necessary to envisage and accept the limitation of human desire and nature to attempt 'ecological transformation of human desire'. That is where Buddhist ecology recalls religion, philosophy and ecology. An abstinence constitutes a core of Buddhist ecology. Thus, Buddhist ecology focuses on developing ways of inducing propositions, such as ‘How can it freely moderate human desire’ and ‘How will it promote coexistence between civilization and the nature.’
Kim, Ji-Ha (1941 ～ ) is renowned as a poet who embraced continued political and social change of the country while showing keen interest in the reality. His poetic journey may be summarized as incessant pursue for value of livings. Therefore the reasons he reflected in his poems for livings are summed up as “Ae-Rin” and “Defication”, which added another depth to his poem Ae-Rin(which symbolizes revived affinity for living things) published in the 1980s. In his poem, following to the “Eot”(nominalized form of mis-matching), “White Shadow” gets molded. It gets substantialized into multi-faced reality as “Ae-Rin”, criticizing and reporting the reality of the life-world get distorted and contaminated by human desire. His poetic journey finally ends with ‘deification’, the most important ethical code essentially pursued by the poet in his poetic journey. Deification may be expressed as mutual respect or compassion that Buddhist ecology considers essential value. Deep respect for every living things in the world is a core value pursued by Buddhist ecology.
Poet “Kim Ji-Ha” recognized importance of valuing living things amid rapid political and societal change in the country and realized that "Ae-Rin” or “revived affinity for living things” alone was never possible to change the world regarding taking life as part of ordinary life. His belief and those realization lead him to create "deification" as an important practical-ethical value. That is because his Buddhist ecological philosophy is at the heart of his poetic image.
Kim, Ji-Ha (1941 ～ ) is renowned as a poet who embraced continued political and social change of the country while showing keen interest in the reality. His poetic journey may be summarized as incessant pursue for value of livings. Therefore the reasons he reflected in his poems for livings are summed up as “Ae-Rin” and “Defication”, which added another depth to his poem Ae-Rin(which symbolizes revived affinity for living things) published in the 1980s. In his poem, following to the “Eot”(nominalized form of mis-matching), “White Shadow” gets molded. It gets substantialized into multi-faced reality as “Ae-Rin”, criticizing and reporting the reality of the life-world get distorted and contaminated by human desire. His poetic journey finally ends with ‘deification’, the most important ethical code essentially pursued by the poet in his poetic journey. Deification may be expressed as mutual respect or compassion that Buddhist ecology considers essential value. Deep respect for every living things in the world is a core value pursued by Buddhist ecology.
Poet “Kim Ji-Ha” recognized importance of valuing living things amid rapid political and societal change in the country and realized that "Ae-Rin” or “revived affinity for living things” alone was never possible to change the world regarding taking life as part of ordinary life. His belief and those realization lead him to create "deification" as an important practical-ethical value. That is because his Buddhist ecological philosophy is at the heart of his poetic image.
목차
1. 서론
2. ‘흰 그늘’의 이미지와 대립의 지양
3. 생명의식의 깨달음과 ‘애린’
4. 상호존중과 실천윤리로서의 ‘모심’
5. 결론
〈인용문헌〉
〈Abstract〉
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