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A high ranking scholar-official Kang Hui-meang(姜希孟) is a scholar-bureaucrats in early Dynasty of Choseon. And Kang Hui-meang as student of Neo-Confucianism who esteemed above all deep learning in the Chinese classics, his scholarship had an realistic and practical norms that differed from that of the Neo-Confucian literati (士林, sarim). He was the Neo-Confucianist of the new power groups who were later called sinjin sadaebu (新進士大夫, newly emerged high officials), and it was this group that supported sinjin sadaebu groups and later became the ruling class of the Early Joseon dynasty.
During Seongjong’s reign (1469~1494), as Neo-Confucianist of Gwanhakja(官學者, scholar-bureaucrats), Kang Hui-meang made a Sasukjaejip(私淑齋集) and a comprehensive compilation (entitled 衿陽雜錄, Kumyang chamnok, comprehensive compilation of agricultural practices) of agricultural practices with which he was personally familiar or that were explained to him in his home district of Sihung, just south of Seoul, adding to this description his own observations. In particular His scholarship went beyond only Neo-Confucianism and his important achievements in various areas of the study of the Chinese Classics also dealt with the Gyeongse-ron (經世論, theory of governance).
The basic feature the 15th century Neo-confucian philosophical system, represented by scholar-bureaucrats, is the abstraction of existing norms and practical ethics out of the general law of nature. This abstraction allows for a rationalization of the distinctive order of human society, freezing, in a economic perspective, the distinctive order of landowner-tenant; in the political field, being the basis for the political domination-submission system of “sinjin sadaebu” bureaucracy. Kang H?i-meang can well be said to be the typical scholar-bureaucrats of the age.
During Seongjong’s reign (1469~1494), as Neo-Confucianist of Gwanhakja(官學者, scholar-bureaucrats), Kang Hui-meang made a Sasukjaejip(私淑齋集) and a comprehensive compilation (entitled 衿陽雜錄, Kumyang chamnok, comprehensive compilation of agricultural practices) of agricultural practices with which he was personally familiar or that were explained to him in his home district of Sihung, just south of Seoul, adding to this description his own observations. In particular His scholarship went beyond only Neo-Confucianism and his important achievements in various areas of the study of the Chinese Classics also dealt with the Gyeongse-ron (經世論, theory of governance).
The basic feature the 15th century Neo-confucian philosophical system, represented by scholar-bureaucrats, is the abstraction of existing norms and practical ethics out of the general law of nature. This abstraction allows for a rationalization of the distinctive order of human society, freezing, in a economic perspective, the distinctive order of landowner-tenant; in the political field, being the basis for the political domination-submission system of “sinjin sadaebu” bureaucracy. Kang H?i-meang can well be said to be the typical scholar-bureaucrats of the age.
목차
Ⅰ. 머리말
Ⅱ. 자연관
Ⅲ. 인간관
Ⅳ. 실천관
Ⅴ. 맺음말
참고문헌
【Abstract】
참고문헌 (37)
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