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자료유형
학술저널
저자정보
구정화 (백남준아트센터)
저널정보
한국미술연구소 미술사논단 美術史論壇 第31號
발행연도
2010.12
수록면
147 - 168 (22page)

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초록· 키워드

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In the liberal atmosphere of Taish? period of Japan during her studying in Japan, Hye-suk Nah(1896-1948), the first woman painter of the modern times of Korea and women’s liberation activist, formed her own artistic idea through accepting an aesthetic anarchism which was the trend. The engraving works she published in the magazines called the “Gyebuk(meaning The Dawn of Civilization in Korean)” and “Gongjae(meaning Cooperation in Korean)” such as “Gaechukja(meaning Pioneer in Korean)” and “Jojo(meaning Early Morning in Korean)” have visualized a new image of farmers based on the Tolstoyism of liberating and awakening of ego through sacred labor as well as a construction of a community through such and on the mutualism.
As her husband, Woo-young Kim, was appointed to be a vice-consul of Andong Consulate in September 1921, Hye-suk Nah moved to Manchuria. Then, she grasped reflections of Korean residents who migrated to Manchuria to avoid the suppressions of Japanese Imperialism in her works such as 〈Nongga (meaning Farmhouse in Korean)〉(1922), 〈Bomi Oda(meaning The Spring Has Come)〉(1922), and 〈Bongwhangsan(meaning Mountain Bongwhang in Korean)〉 (1923). Her landscape paintings of farms has combined the cultivation which is a labor act that proves a life of farmer and the vitality of the nature(land) to present a new model of peasant art in the 1920s. Although the works of Hye-suk Nah during this period are distinguished from the landscape paintings of farms in the 1930s that are the pastoral and bucolic, they do not necessarily reflect the reality of the impoverished farms as the ones KAPF art advocated. What was important to Hye-suk Nah was not revealing the impoverished reality but having an awakening of ego and a converting of will as power to convert such an impoverished reality. And she captured the trend of new era of concept of labor of Tolstoy and mutal aid of anarchism in her landscape paintings of farms.

목차

Ⅰ. 머리말
Ⅱ. 아나키즘의 수용과 전개
Ⅲ. 시대의 개척자 - 만주의 〈농민상〉
Ⅳ. 나혜석 농촌풍경화에 나타난 경작과 노동의 의미
Ⅴ. 나오며
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