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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The Joseon dynasty, which chose Neo-Confucianism as its new ruling ideology, preferred a ruling based upon protocols and enlightenment, to a ruling based upon law and punishment. This led to a philosophy that believed a generous ruling based upon moral values should be primarily employed, and legal or penal institutions should only be used as instruments to complement such generous ruling(德主刑輔).
The characteristic of the penal administration in premodern societies is that the level of punishments actually differed due to differences' in the recipients' social status. The belief that everyone is equal in front of the law only came to existence in the modern period when the social-class system was abolished. This means that a certain form of legalism completely of its own was only established after the premodern era ended, and the rather Confucian perspective to view penal administration, which was basically 'values first, punishments second,' disappeared at the time as well.
During the Joseon dynasty period, this perspective and philosophy was never abandoned, yet the status of moral ruling and legal ruling continued to change over the years. As time went on, the sense of obligation toward a generous ruling based upon values and protocols got weakened, and a sense of need for a ruling based upon legalism grew stronger and stronger. And in the middle and latter periods of the 18th century, during the reigns of kings Yeongjo and Jeongjo, both sides came to be equally appreciated(禮法?重).
The characteristic of the penal administration in premodern societies is that the level of punishments actually differed due to differences' in the recipients' social status. The belief that everyone is equal in front of the law only came to existence in the modern period when the social-class system was abolished. This means that a certain form of legalism completely of its own was only established after the premodern era ended, and the rather Confucian perspective to view penal administration, which was basically 'values first, punishments second,' disappeared at the time as well.
During the Joseon dynasty period, this perspective and philosophy was never abandoned, yet the status of moral ruling and legal ruling continued to change over the years. As time went on, the sense of obligation toward a generous ruling based upon values and protocols got weakened, and a sense of need for a ruling based upon legalism grew stronger and stronger. And in the middle and latter periods of the 18th century, during the reigns of kings Yeongjo and Jeongjo, both sides came to be equally appreciated(禮法?重).
목차
머리말
1. 교화 중심 통치체제의 확립
2. 형정이 중시되는 사회로의 전환
맺음말
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〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2012-911-004174239