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P'i Jih-hsiu(834-883) is known for his poetry, which portrayed the social injustices of his era, for his advocacy of Mencius and Han Yu, and for his literary association with an insular Soochow coterie centered about Lu Kueirneng. He traveled widely in his late teens, perhaps seeking a patron. Provincial life kept him in close touch with the people and much of his early verse reflects their concerns and hardships:
Deep into autumn the acorns ripen,
Scattering as they fall into the hillside scrub.
Hunched over, a hoary-haired crone
Gathers them, treading the morning frost.
(From "Hsiang-wen t'an" [Lament of an Old Acorn-gatherer])
Having been in the capital off and on since 864, P'i passed the chin-shih examination in 867. He seems to have never been comfortable in the capital city, which was indeed not the mecca for young graduates it had been several generations earlier. Unable to find either patron or position - the two wend hand in hand in the late T'ang - he went to Soochow and attached himself to the coterie of the prefect, Ts'ui P'u in a matter of months he and Lu Kueimeng, a scion of a prominent local clan, had become fast friends.
P'i traveled back to the capital and served in the government there, attaining the rank of Erudite of the National University. His family may have stayed in the South. And as he returned there in 880 with an appointment to a post in Ch'ang chou he encountered Huang Ch'ao and his rebel horded returning from Canton. Apparently swept up by the possibility of replacing a corrupt regime, P'i joined the rebels and upon their arrival in Ch'ang-an was made a Han-lin Academician in the Ta-Ch'i dynasty. It soon became apparent that Huang Ch'ao was not receptive to advice from his courtiers; many of them were persecuted for admonishing him. Although there are several accounts of P'i's death(this is the other major concern of modern critics, but none of the theories has solid textual support), it seems most likely that P'i offended Huang Ch'ao and was put to death by the rebel leader.
P'i Jih-hsiu's poetic legacy represents the two major tendencies of the late T'ang(didactic and baroque) and perhaps illustrates by its inadequacies some of the reasons for the prominent place of the new lyrics(tz'u) on the literary of the Five Dynasties and Sung. The inner drive which seems to have steered P'i through his capricious career - from avid reformer, to recluse-poet, to rebel - in addition to the large and varied corpus he has left, make him one of the most fascinating minor literary figures of the late T'ang. But his adherence to ancient-style prose, his advocacy of Mencius, his interest in philosophy, and his lowly social origins tie him more closely to the intellectual milieu of the early Sung.
Deep into autumn the acorns ripen,
Scattering as they fall into the hillside scrub.
Hunched over, a hoary-haired crone
Gathers them, treading the morning frost.
(From "Hsiang-wen t'an" [Lament of an Old Acorn-gatherer])
Having been in the capital off and on since 864, P'i passed the chin-shih examination in 867. He seems to have never been comfortable in the capital city, which was indeed not the mecca for young graduates it had been several generations earlier. Unable to find either patron or position - the two wend hand in hand in the late T'ang - he went to Soochow and attached himself to the coterie of the prefect, Ts'ui P'u in a matter of months he and Lu Kueimeng, a scion of a prominent local clan, had become fast friends.
P'i traveled back to the capital and served in the government there, attaining the rank of Erudite of the National University. His family may have stayed in the South. And as he returned there in 880 with an appointment to a post in Ch'ang chou he encountered Huang Ch'ao and his rebel horded returning from Canton. Apparently swept up by the possibility of replacing a corrupt regime, P'i joined the rebels and upon their arrival in Ch'ang-an was made a Han-lin Academician in the Ta-Ch'i dynasty. It soon became apparent that Huang Ch'ao was not receptive to advice from his courtiers; many of them were persecuted for admonishing him. Although there are several accounts of P'i's death(this is the other major concern of modern critics, but none of the theories has solid textual support), it seems most likely that P'i offended Huang Ch'ao and was put to death by the rebel leader.
P'i Jih-hsiu's poetic legacy represents the two major tendencies of the late T'ang(didactic and baroque) and perhaps illustrates by its inadequacies some of the reasons for the prominent place of the new lyrics(tz'u) on the literary of the Five Dynasties and Sung. The inner drive which seems to have steered P'i through his capricious career - from avid reformer, to recluse-poet, to rebel - in addition to the large and varied corpus he has left, make him one of the most fascinating minor literary figures of the late T'ang. But his adherence to ancient-style prose, his advocacy of Mencius, his interest in philosophy, and his lowly social origins tie him more closely to the intellectual milieu of the early Sung.
목차
Ⅰ. 序
Ⅱ. 皮日休의 黃巢亂 加擔과 卒年
Ⅲ. 黃巢亂 전후의 皮日休 시풍
Ⅳ. 結語
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