지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
The objective of this paper is to look into Baek-Bul-Am(Choi-Heung-Won, 百弗庵, 崔興遠 1705~1786)'s the Norm(規範), which he presented on the basis of Confucianism for the purpose of constructing Buindong-Dong village as a paradise. Baek-Bul-Am's attention was paid to setting up behaviour patterns for enhancement of ‘moral dignity’, ‘common value’ and ‘exemplary legislative custom’ which were thought to be the most important points needed for the society of clan and country as a confucian utopia.
This paper discusses 7 items of the Norm for management of the country and analyzes ‘Enforcing Background of the Norm’, ‘Edification(敎化) and Economic Norm’, ‘The Extent of Knowledge of Norm’ and ‘Functional Features of the Self-Governing Community’.
The Norm contains 5 distinctive features as follows.
First, his enforcing Buindong-Dongyak(夫仁洞洞約) was motivated by the belief that through filial piety and brotherly love(孝悌之道) the people could enjoy an age of peace(太平聖代). This showed a phase of the Joseon society.
Second, he adopted the policy of ‘wealth first and edification next(先富後敎)’ and ‘public first and private next’(先公後私) to acquire the steady stability of farming area. At the initial stage of Dongyak(洞約), he thought that management of the country would be possible with the edification(敎化) only, but soon realized that the effect of edification(敎化) could not be acquired without solving problems concerning economic welfare.
Therefore, he adopted fraternity systems such as Sa Chang Gae(社倉契), Sun Gong Go(先公庫) and Hyul Bin Go(恤貧庫) for the step of ‘wealth first’(先富), built the village school(講舍) and set up the regulation of village school(講舍節目) along with the assisting regulation of village school(講會時申約節目) for the step of ‘edification next’(後敎).
Third, his Norm related to the country administration was presumed to be mostly influenced by Li-yi-fen-shu(理一分殊) of Chang Tsai(張載) for philosophical background and by Ban Gae Su Rok(磻溪隧錄) for practical and pragmatic background. Baek-Bul-Am's Norm showed ‘status discrimination in harmony(差等?k調和)’ based on a rigid caste system, and thus was quite different from ‘unconditional unified harmony(調和)’ of the philosophy of Wang Yangming(陽明學).
Fourth, Buindong-Dongyak(夫仁洞洞約) followed Jung Jun Bub(井田法) and adopted the managing ways of both private farming(私田) and public farming(公田). Baek-Bul-Am aimed to remedy excessive individualism caused by full-scale private farming system and loss of profit due to full-scale public farming under Communitarianism(共同體主義).
Fifth, Buindong-Dongyak(夫仁洞洞約) is thought to have had many positive functions revitalizing the self-governing community as a self-sustaining confucian community because
it had run Sun Gong Go(先公庫) and Hyul Bin Go(恤貧庫).
As studied above, the Joseon Hyangyak(鄕約) had several features of ‘edification(敎化)’, ‘wealth first and edification next’(先富後敎), ‘public first and private next’(先公後私), ‘faithfulness in life(分)?ob(業)?acrificing one´s personal interest for public good(奉公)’, ‘spirit of mutual help’, ‘Jung Jun Jae(井田制)’ and so on. The Joseon Hyangyak might have survived until now, if coping with the caste system had been accomplished efficiently.
This paper discusses 7 items of the Norm for management of the country and analyzes ‘Enforcing Background of the Norm’, ‘Edification(敎化) and Economic Norm’, ‘The Extent of Knowledge of Norm’ and ‘Functional Features of the Self-Governing Community’.
The Norm contains 5 distinctive features as follows.
First, his enforcing Buindong-Dongyak(夫仁洞洞約) was motivated by the belief that through filial piety and brotherly love(孝悌之道) the people could enjoy an age of peace(太平聖代). This showed a phase of the Joseon society.
Second, he adopted the policy of ‘wealth first and edification next(先富後敎)’ and ‘public first and private next’(先公後私) to acquire the steady stability of farming area. At the initial stage of Dongyak(洞約), he thought that management of the country would be possible with the edification(敎化) only, but soon realized that the effect of edification(敎化) could not be acquired without solving problems concerning economic welfare.
Therefore, he adopted fraternity systems such as Sa Chang Gae(社倉契), Sun Gong Go(先公庫) and Hyul Bin Go(恤貧庫) for the step of ‘wealth first’(先富), built the village school(講舍) and set up the regulation of village school(講舍節目) along with the assisting regulation of village school(講會時申約節目) for the step of ‘edification next’(後敎).
Third, his Norm related to the country administration was presumed to be mostly influenced by Li-yi-fen-shu(理一分殊) of Chang Tsai(張載) for philosophical background and by Ban Gae Su Rok(磻溪隧錄) for practical and pragmatic background. Baek-Bul-Am's Norm showed ‘status discrimination in harmony(差等?k調和)’ based on a rigid caste system, and thus was quite different from ‘unconditional unified harmony(調和)’ of the philosophy of Wang Yangming(陽明學).
Fourth, Buindong-Dongyak(夫仁洞洞約) followed Jung Jun Bub(井田法) and adopted the managing ways of both private farming(私田) and public farming(公田). Baek-Bul-Am aimed to remedy excessive individualism caused by full-scale private farming system and loss of profit due to full-scale public farming under Communitarianism(共同體主義).
Fifth, Buindong-Dongyak(夫仁洞洞約) is thought to have had many positive functions revitalizing the self-governing community as a self-sustaining confucian community because
it had run Sun Gong Go(先公庫) and Hyul Bin Go(恤貧庫).
As studied above, the Joseon Hyangyak(鄕約) had several features of ‘edification(敎化)’, ‘wealth first and edification next’(先富後敎), ‘public first and private next’(先公後私), ‘faithfulness in life(分)?ob(業)?acrificing one´s personal interest for public good(奉公)’, ‘spirit of mutual help’, ‘Jung Jun Jae(井田制)’ and so on. The Joseon Hyangyak might have survived until now, if coping with the caste system had been accomplished efficiently.
목차
1. 서론
2. 백불암 향촌 규범의 실시 배경
3. 유교 공동체 실현 규범
4. 결어
參考文獻
【논문초록】
참고문헌 (26)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
백불암가(百弗庵家)의 가문 형성과정과 변화양상
동북아 문화연구
2009 .09
-
향약과 조선중기 사회변동과의 관계
사회과학연구
1985 .01
-
法規範の分類方法に関する一考察 ―個別規範と一般規範、行為規範と授権規範57)―
동북아법연구
2010 .01
-
A Comparative Study on Local Self-Governing Community in Pre-modern Korea and Vietnam : Focus on HyangYak(鄕約) and Huong Uoc Co
다문화콘텐츠연구
2016 .12
-
성리학적 규범관 - 규범인식과 실천가능성에 대한 사회적 규범력의 타당근거 -
법철학연구
2000 .05
-
예치는 민주ㆍ공화와 만날 수 있는가? : 요ㆍ순ㆍ삼대의 예치(禮治)에 대한 전병훈 정치철학의 독법
동북아 문화연구
2016 .06
-
인동꽃
초등우리교육
1993 .08
-
인동꽃
중등우리교육
1993 .08
-
Different impacts of normative influences on pro-environmental purchasing behavior explained by differences in individual characteristics
Journal of Global Scholars of Marketing Science(마케팅과학연구)
2012 .01
-
規範效力과 事例硏究方法
헌법판례연구
2008 .02
-
儒敎國家의 法規範(Legal Norms in a Confucian State)
법사학연구
1985 .09
-
韓國에 있어서의 共同體 硏究의 展開
한국사회학
1972 .11
-
Exploring the normative influences of social norms on individual environmental behavior
Journal of Global Scholars of Marketing Science(마케팅과학연구)
2012 .01
-
鄕約의 法的 研究
법사학연구
1976 .10
-
鄕約의 勞動法的 研究 (Ⅱ)
한국법학원보
1975 .08
-
鄕約의 勞動法的 研究 (Ⅲ)
한국법학원보
1975 .09
-
鄕約의 勞動法的 研究
한국법학원보
1975 .07
-
鄕約의 勞動法的 研究 (Ⅴ)
한국법학원보
1975 .12
-
鄕約의 勞動法的 研究 (Ⅳ)
한국법학원보
1975 .11
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2010-910-003183677