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자료유형
학술저널
저자정보
저널정보
한국미술연구소 미술사논단 美術史論壇 第18號
발행연도
2004.6
수록면
199 - 214 (16page)

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Based on his original theory of body-mind relation, Michael Polanyi gives a credible interpretation to west painting, especially, the representational painting. According to Polanyi s theory of tacit knowledge, our knowledge is a tacit, personal integration of subsidiary clues into a focal whole. Subsidiary awareness is the function of our body, but focal awareness, the function of our mind. Based on this account of tacit integration of knowing and being, mind and body, Polanyi claims that the perception of a painting is to integrate a subsidiary awareness of its canvas into its focal awareness of image. This subsidiary awareness distinguishes the normal painting both from a focal awareness of the canvas plus brush-strokes, in which the painting falls apart: and from a total unawareness of the canvas, which produces a deceptive illusion. Undeniably, Polanyi s account is somewhat correct to west representational painting and even representational arts including drama, poetry, fiction, and so forth. But Polanyi' s account is not suitable to modem abstract painting and especially Chinese painting. In contrast with west representational painting, Chinese painting does not give focal awareness of representational image, but lines. inks, and even empty space. Now, based on Polanyi' s theory, we can differentiate four kinds of paintings: 1) strange representational painting which gives deceptive illusion by focally seeing the perspectival image without the restraint of subsidiary awareness of the flatness of canvas: 2) modem abstract painting which is "essentially canvas plus brush -strokes" without the restraint of subsidiary awareness of painted object: 3) normal representational painting, Polanyi favored, which produces transnatural image by focally seeing the perspectival linage with the restraint of subsidiary awareness of the flatness of canvas: 4) Chinese painting which give the focal awareness of lines and inks with the restraint of subsidiary awareness of the painted object. With this differentiation, we can dearly see the difference between Chinese painting and west painting including strange representational painting, modem abstract painting, and normal representational painting.

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