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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Khams or the eastern Tibet exists in the buffer zone between Tibet and China. It has shown us a very obvious geographical and political dispersibility. So, it had a lot of petty states and native rulers. Khams's native rulers were called as the native chiefs or tusi or kings(rGyalㆍpo). On my opinion, they were composed of various parts, namely the king and the nobility and the priestood. But all native chiefs were not king or rGyalㆍpo. Tibetan people called the kingdoms rCyalㆍkhab, and the kings rCyalㆍpo. Khams's native rulers prefered to assume the title of the rGyalㆍpo. Actually, rCyalㆍpoes and rCyalㆍpo's states worthy of name were not so many.
This essay is prepared for having a new understanding of the rCyalㆍpo's states or Khams's native kingdoms. The Qing Emperors regarded rCyalㆍpo as the ants or trifles, not as kings of semi-independent kingdoms. But They were regarding themselves as rCyalㆍpo or king. This self-consciousness is some important thing. In the periods of the uprising(1848~1865) of mGlonㆍPoㆍrNamㆍrCayl, MiㆍPhamㆍrNamㆍrCyalㆍrCyaㆍmTsho(1846~1912) had written the Book of On the King's Self-Cultivation. This book had expected native king's awakening.
Since 1903, Khams's kings encountered Qing dynasty's new frontier policy or Gaituguiliu policy[改土歸流]. With Batang Incident in 1905, the frontier commissioner Zhao Er-feng had promoted a new forward policy. In short periods, the native chiefs and kings was almost wiped out. But many of them were restored very soon. This facts mean Khams's native chiefs and kings have had a very strong viability.
This essay is prepared for having a new understanding of the rCyalㆍpo's states or Khams's native kingdoms. The Qing Emperors regarded rCyalㆍpo as the ants or trifles, not as kings of semi-independent kingdoms. But They were regarding themselves as rCyalㆍpo or king. This self-consciousness is some important thing. In the periods of the uprising(1848~1865) of mGlonㆍPoㆍrNamㆍrCayl, MiㆍPhamㆍrNamㆍrCyalㆍrCyaㆍmTsho(1846~1912) had written the Book of On the King's Self-Cultivation. This book had expected native king's awakening.
Since 1903, Khams's kings encountered Qing dynasty's new frontier policy or Gaituguiliu policy[改土歸流]. With Batang Incident in 1905, the frontier commissioner Zhao Er-feng had promoted a new forward policy. In short periods, the native chiefs and kings was almost wiped out. But many of them were restored very soon. This facts mean Khams's native chiefs and kings have had a very strong viability.
목차
Ⅰ. 캄 土司의 이해 문제
Ⅱ. 조이풍의 개토귀류의 배경
Ⅲ. 조이풍의 개토귀류의 경과와 그 사후책
Ⅳ. 토사 왕국의 해체의 실상
【Abstract】
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