지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
Native Speaker and Gesture Life show a significant reflection of the second generation Korean immigrants on their identity as a Korean American after the 90s. Before that, Asian American texts had generally explored Asian American subjectivity within the scope of national ideology with the result of typical dichotomy of assimilation or dissimilation. Lee’s two texts show post-LA Riot Korean Americans’ differing perceptions of their subjectivity in the adopted nation by examining the symbolic system of national discourse that con/disjunctions differences into a collective body of nation.
Lee’s texts, however, do not remain in the level of recognizing national discourse as a symbolic mechanism that produces minority identities. Rather they proceed to explore the possibility of positioning a new Korean American subjectivity: a diasporic one. Diaspora is a very promising space for an ethnic subject to imagine his subjectivity outside of an oppressive national ideology. When a subject enters diaspora, he undergoes two meaningful changes: recognition of his historical diasporic experiences as material presence that can never be simply denied in the molecular process of national ideology and the possibility of a cultural hybridity that may entertain ethnic differences without an assumed or imposed hierarchy.
Lee’s texts, however, do not remain in the level of recognizing national discourse as a symbolic mechanism that produces minority identities. Rather they proceed to explore the possibility of positioning a new Korean American subjectivity: a diasporic one. Diaspora is a very promising space for an ethnic subject to imagine his subjectivity outside of an oppressive national ideology. When a subject enters diaspora, he undergoes two meaningful changes: recognition of his historical diasporic experiences as material presence that can never be simply denied in the molecular process of national ideology and the possibility of a cultural hybridity that may entertain ethnic differences without an assumed or imposed hierarchy.
목차
Ⅰ. 서론
Ⅱ. 스파이: 분열과 결핍의 주체
Ⅲ. 모델 마이너리티
Ⅳ. 결론
인용문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
The Possibility of Constructing Different Subjectivity : 'Asianness' and Asian American Identity in Julia Cho's The Architecture of Loss
현대영미드라마
2011 .04
-
아시아계 미국인 주체성과 그 역사적 맥락
새한영어영문학
2007 .02
-
Three Korean American Dreams : Performing the Model Minority in Chang-rae Lee’s Native Speaker
코기토
2000 .06
-
한국계 미국인 남성 작가 소설들에 나타나는 식민지/탈식민주의 정체성 탐색
동서비교문학저널
2016 .09
-
New Diasporic Subjectivities and Transcultural Resistance in North American Latino Writing
Localities
2015 .11
-
제니 림의 Paper Angels에 나타난 중국계 미국인의 국가 상상하기의 두 가지 양상
영어권문화연구
2013 .01
-
Locating Ethnic Identity and Language Among Second Generation Korean-Americans
THE REVIEW OF KOREAN STUDIES
2000 .12
-
The Quest of Searching for Diasporic Subjectivity in Julia Cho’s Durango
현대영미드라마
2016 .12
-
아시아계 이민의 확산과 미국 주도문화세력의 경계짓기 고찰
새한영어영문학
2008 .08
-
Where Have I Come from?: Ethnicity and Place in Pre-1965 Second-Generation Korean American Life Writing from Hawai‘i
영어영문학연구
2014 .01
-
포스트모더니즘과 여성 주체성
영어영문학연구
2009 .01
-
이창래의 『제스츄어 인생』 : 디아스포라적 삶과 초국가적 정체성의 한계
해항도시문화교섭학
2011 .10
-
<원어민>에 나타난 트라우마 서사
영어영문학21
2020 .01
-
편집증적 디아스포라—초기 아시아계 미국인 문화에 대한 소고
영어영문학21
2011 .01
-
『멀베리와 피치』 : 디아스포라 여성 텍스트
새한영어영문학
2012 .08
-
이창래의 『원어민』에 나타난 다문화주의의 한계
영어영문학연구
2012 .01
-
Korean Studies for American Students
Korea Journal
1964 .02
-
Asian American Male Sexuality Torn Between Communal and Self Identities in Julia Cho’s Durango
현대영미드라마
2013 .08
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-840-018384300