지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study found out the family order and a lowly class through out the comparison and analysis of marriage and family register law in Dang, Song, Won and Koryo. For this study, I drew the characteristics by the comparison and analysis of a status system underlined by formations and contents of the marriage and family register law and surveyed the family order and a lowly class.
The marriage and family register law of Dang were constituted by those of Song, Won, Koryo. The marriage and family register law of Won were succeeded to those of Dang, however, there was a little difference in law items and contents compared with Dang. Especially, Won had a way about laws by a unique custom of nomads.
The marriage and family register law of Koryo had been influenced by Dang and Won and took the way of law details on their own. However, all of formations and contents of the marriage and family register law in Koryo had little affected by Won and more, the details were not succeeded by a unique custom of nomads.
In conclusion with above facts, the marriage and family register law were established on those of Dang. The status system of Dang, Song, Won and Koryo had also each difference in case of law headings and forms. A social status system in Won period had laws related to gisaeng on their own, and an approval of marriage with Yangin and slaves were appeared during the period.
The status system the marriage and family register law showed in Koryo had a few distinctive marks. First, the influence of Dang, Song, and Won showed in the matter of a progeny law which was a big affected by Won. Second, a unique social status was also found.
The elder with high status was absolutely recognized comparison with the younger with low status in family order of Dang period. This absolute recognition was adapted to the same case of wives and concubines as well as men and women. This is showed that the family order was based on patriarchy order which was closely connected with a courtesy order and even adapted to relations with Yangin and lowly men in family. Lowly men were excluded from a courtesy order. The social position of a lowly class in patriarchy family order got rooted in Dang period had been a lot changed in Won period.
Many laws related to the patriarchy family order of Dang period mainly became extinct in Won period and more, the law of a lowly class had a big difference compared to the previous periods. In Won period, people could exercise dominion over slaves without restraints so that Won period was a totally different society with Dang, Song period appeared on patriarchy family orders based of courtesy order.
The whole formations and contents of its law were almost as same of Dang period in the relation with family order and a lowly class of Koryo. And the family order of Koryo period showed the patriarchy order based on the courtesy order as same as Dang's. In short, a lowly class in Koryo was excluded from courtesy order in relation to countries as well as family order and further, daily life.
The marriage and family register law of Dang were constituted by those of Song, Won, Koryo. The marriage and family register law of Won were succeeded to those of Dang, however, there was a little difference in law items and contents compared with Dang. Especially, Won had a way about laws by a unique custom of nomads.
The marriage and family register law of Koryo had been influenced by Dang and Won and took the way of law details on their own. However, all of formations and contents of the marriage and family register law in Koryo had little affected by Won and more, the details were not succeeded by a unique custom of nomads.
In conclusion with above facts, the marriage and family register law were established on those of Dang. The status system of Dang, Song, Won and Koryo had also each difference in case of law headings and forms. A social status system in Won period had laws related to gisaeng on their own, and an approval of marriage with Yangin and slaves were appeared during the period.
The status system the marriage and family register law showed in Koryo had a few distinctive marks. First, the influence of Dang, Song, and Won showed in the matter of a progeny law which was a big affected by Won. Second, a unique social status was also found.
The elder with high status was absolutely recognized comparison with the younger with low status in family order of Dang period. This absolute recognition was adapted to the same case of wives and concubines as well as men and women. This is showed that the family order was based on patriarchy order which was closely connected with a courtesy order and even adapted to relations with Yangin and lowly men in family. Lowly men were excluded from a courtesy order. The social position of a lowly class in patriarchy family order got rooted in Dang period had been a lot changed in Won period.
Many laws related to the patriarchy family order of Dang period mainly became extinct in Won period and more, the law of a lowly class had a big difference compared to the previous periods. In Won period, people could exercise dominion over slaves without restraints so that Won period was a totally different society with Dang, Song period appeared on patriarchy family orders based of courtesy order.
The whole formations and contents of its law were almost as same of Dang period in the relation with family order and a lowly class of Koryo. And the family order of Koryo period showed the patriarchy order based on the courtesy order as same as Dang's. In short, a lowly class in Koryo was excluded from courtesy order in relation to countries as well as family order and further, daily life.
목차
Ⅰ. 머리말
Ⅱ. 호혼법의 구성과 신분 법규
Ⅲ. 호혼법을 통해 본 당송원과 고려의 가족질서와 천인
Ⅳ. 맺음말
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
高麗都堂考
역사교육
1969 .04
-
Family System
Korea Journal
1977 .05
-
Civil Law and Korean Family System
Korea Journal
1963 .10
-
가족사, 가장 오래된 새로운 역사 : 한국 근현대 가족사 연구의 현황과 과제
역사비평
2013 .08
-
What is Won Buddhism?
Korea Journal
1984 .05
-
가족 의사소통에 대한 구성원들의 인식 연구 : 대학생 자녀를 둔 가정을 중심으로
국어교육연구
2015 .06
-
KOREAN FAMILY SYSTEM
Korea Journal
1961 .11
-
러시아 가족형태 다양화와 여성의 역할 문제: 대도시 여성의 일·가족 양립 경험을 중심으로
러시아어문학연구논집
2018 .01
-
김삼의당의 유교적 문학세계
우리문학연구
2003 .12
-
New Women, Marriage and Family in Colonial Korea
THE REVIEW OF KOREAN STUDIES
2008 .12
-
1901년 작성 北靑 戶籍과 北靑郡民 소요 사건
한국사학보
2013 .11
-
唐 前期 外來人의 生活과 律令(下)
중국사연구
2004 .01
-
화주당의 존재양상과 의미
한국무속학
2015 .08
-
일본의 가족 형태에 대한 연구사적 규명
일본문화연구
2015 .01
-
현대 가정의 위기와 정체성
기독교교육정보
2005 .04
-
婚姻法解释（三）争议下的当代中国人婚姻观
중국문화연구
2018 .11
-
조경란 소설에 나타난 가족의 의미 : 『가족의 기원』과 『움직임』을 중심으로
비평문학
2006 .04
-
戶籍관련 고문서를 통해 본 조선 후기의 가족구성 양상- 한국가족사의 실체를 究明하기 위한 하나의 試圖 -
민족문화연구
2006 .01
-
日本における2018年改正相続法に関する考察
日本學硏究
2019 .01
-
The Study on Transformation of Family Structure and Orientation of Family Welfare in Korea
THE REVIEW OF KOREAN STUDIES
2005 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-014639720