지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper attempts to examine the effects which Korean-French Treaty(1886) gave on Protestant missionary activities in modem Korea. The majority of early Protestant missionaries in Korea were American citizens, while most Roman Catholic missionaries were French priests. The status and rights of Protestant missionaries, therefore, were determined by Korean-American Treaty(1882), and Catholic missionaries had a direct relationship with Korean-French Treaty.
Since Korean-American Treaty had no mention about the freedom of Christian mission, American Protestant missionaries could not propagate gospel legitimately in the street. Instead, they had to be satisfied with indirect mission activities such as medical mission and education mission. Contrary to Korean-American Treaty, Korean-French Treaty laid a foundation for religious freedom in Korea. Immediately after the sign of treaty, French government told Catholic priests that Korean government could not more persecute missionaries and could not stop their propagating the gospel among Korean. Therefore French priests started to evangelize enthusiastically Korean people around the Korean Peninsula. Korean government reluctantly acknowledged their activities.
Though Protestant missionaries were not French citizen, they could enjoy the same privilege, which French missionaries achieved in the mission field, by "most-favored-nation clause". By that time, Korean government prevented the foreigners from buying a house inland and staying long there. Catholic priests, nevertheless, bought a house for mission station and dwelt, for long, for the sake of doing missionary work. Such a custom was overlooked tacitly. Protestant missionaries, a rival to Catholic missionaries in mission field, took advantage of such a custom, by taking Catholic priests' case as "precedent". For example, Protestant missionaries could succeed in achieving their object, taking "Robert case" as a precedent of "Taeku Case".
In conclusion, Korean-French Treaty gave much influences on Protestant mission as well as Roman Catholic mission in modem Korea. Strictly speaking, Protestant missionaries actively took advantage of the fruits which Korean-French Treaty provided Catholic missionaries.
Since Korean-American Treaty had no mention about the freedom of Christian mission, American Protestant missionaries could not propagate gospel legitimately in the street. Instead, they had to be satisfied with indirect mission activities such as medical mission and education mission. Contrary to Korean-American Treaty, Korean-French Treaty laid a foundation for religious freedom in Korea. Immediately after the sign of treaty, French government told Catholic priests that Korean government could not more persecute missionaries and could not stop their propagating the gospel among Korean. Therefore French priests started to evangelize enthusiastically Korean people around the Korean Peninsula. Korean government reluctantly acknowledged their activities.
Though Protestant missionaries were not French citizen, they could enjoy the same privilege, which French missionaries achieved in the mission field, by "most-favored-nation clause". By that time, Korean government prevented the foreigners from buying a house inland and staying long there. Catholic priests, nevertheless, bought a house for mission station and dwelt, for long, for the sake of doing missionary work. Such a custom was overlooked tacitly. Protestant missionaries, a rival to Catholic missionaries in mission field, took advantage of such a custom, by taking Catholic priests' case as "precedent". For example, Protestant missionaries could succeed in achieving their object, taking "Robert case" as a precedent of "Taeku Case".
In conclusion, Korean-French Treaty gave much influences on Protestant mission as well as Roman Catholic mission in modem Korea. Strictly speaking, Protestant missionaries actively took advantage of the fruits which Korean-French Treaty provided Catholic missionaries.
목차
1. 서론
2. 조미조약의 체결과 개신교
3. 개신교 선교사들의 조불조약 및 천주교 인식
4. 조불조약이 개신교 선교에 미친 효과
5. 결론
ABSTRACT
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
근대중국의 불평등조약 중 선교조항의 선교적 이중성
신학과 목회
2015 .05
-
朝英條約(1883. 11)과 불평등조약체제의 재정립
한국사연구
2006 .12
-
Treaties, Extraterritorial Rights, and American Protestant Missions in Late Joseon Korea
Korea Journal
2003 .03
-
조약법을 통해 본 1910년 병합조약의 무효 : 강제에 의한 조약의 효력을 중심으로
동북아역사논총
2010 .09
-
Protestant Missionary Work and Enlightenment of Korean Women
Korea Journal
1977 .11
-
개신교 선교와 한국 여성의 사회적 지위 향상
복음과 신학
2010 .12
-
1886~1910년 한ㆍ불 통상관계가 미약했던 원인에 대한 역사적 고찰 : 프랑스 외무부 사료를 중심으로
프랑스사 연구
2004 .02
-
천주교의 신앙 자유 획득과 선교 자유 확립
교회사연구
2008 .06
-
“여성의 손으로 `평화조약`을!”
한국여성신학
2016 .08
-
The Influence of French Art on Korean Art : What is French and What is Korean
Korea Journal
1986 .06
-
1899 Treaty and Its Impact on the Development of the Chinese-Korean Trade (1895-1905)
Korea Journal
1991 .12
-
통계를 통해서 본 종교인구와 개신교단의 변화
신학과 목회
2015 .11
-
개항기 일본의 치외법권 적용 논리와 한국의 대응
한국사학보
2005 .11
-
[특집 : 한국의 개신교] 한국 개신교 반공주의의 형성과 재생산
역사비평
2005 .02
-
1910년 한일조약에 대한 법사학적 재검토
동북아역사논총
2010 .09
-
초기 개신교선교사들의 한국샤머니즘 이해 -선교인류학의 관점에서-
동방학지
2004 .01
-
한국교회의 선교정책 비교 : 파송 및 선교행정을 중심으로
한국기독교신학논총
2014 .10
-
선교와 파병의 이중주 : 위험의 상승작용, 미묘해지는 국가-종교 관계
종교문화연구
2010 .06
-
The History of Protestant Missions in Korea
Korea Journal
1973 .12
-
한국 강제병합 과정에 대한 재조명 : 한일구조약의 불법·무효성에 관한 법학적 연구
동북아역사논총
2010 .09
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-236-017647346