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Civilizational Paradigm in the Post-Cold War International Studies
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탈냉전기 국제정치학의 문명패러다임

논문 기본 정보

Type
Academic journal
Author
Journal
The Korean Political Science Association Korean Political Science Review Vol.37 No.3 KCI Excellent Accredited Journal
Published
2003.9
Pages
431 - 451 (22page)

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Civilizational Paradigm in the Post-Cold War International Studies
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The Civilizational Paradigm in Post-Cold War International Studies suggests using "civilization" as a new framework for analysis. This paradigm contributes to scholarly analysis of international is sues too large to treat using the traditional framework of analysis. i.e., the nation-state, but also of cultural issues too small to treat at the level of the nation-state. Samuel Huntington's civilizational paradigm is different from that of Francis Fukuyama. Though much ink has been spilled over the putative eurocentrism of Huntington. Huntington recognizes the raison d'etre of plural standards of civilizations, unlike Fukuyama's singular civilizational paradigm of monocentric diffusion, which has become the epistemic basis of neoconservative foreign policy of the U.S.
Harald Muller's paradigm of civilizational co-existence contains some pertinent critique of Huntington. Muller's concept of civilizational co-existence, however. can be made compatible with Huntington's paradigm through revision of the latter. But compatibility of Muller's concept with Fukuyama's civilizational paradigm of monocentric diffusion is impossible because Fukuyama does not recognize different standards of civilization. In opposition to Fukuyama, Andre Gunder Frank argues for the 'reorient' of civilizational paradigm. Frank's book makes clear the limits of Fukuyama's paradigm. Nonetheless, the Orient in which Frank is searching for a new exit after his dependency theory is an Orient too mystified.
#문명 #헌팅턴 #후쿠야마 #뮐러 #리오리엔트

Contents

논문요약
Ⅰ. 서론
Ⅱ. 왜 문명패러다임인가?
Ⅲ. 문명: 단수와 복수, 전파와 충돌
Ⅳ. 문명의 공존과 리오리엔트
Ⅴ. 결론
참고문헌
영문 초록

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