개인구독
소속 기관이 없으신 경우, 개인 정기구독을 하시면 저렴하게
논문을 무제한 열람 이용할 수 있어요.
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In general, one of the terminologies that prescribe this age may be Pluralism. This Pluralism has special qualities, namely, relativism. Therefore, we feel a necessity to express more neutral words which could advocate "Poly-religion". We live in a so-called Poly-religious age which means a coexistence of multi-religions. So, we live in society that is difficult and asserts absoluteness of any specific religion. Due to the fact that every religion is relativised, we are in situations that are difficult to portray the uniqueness of Christianity. Christianity can be observed differently compared to other religions. We may find an analysis in a systematic theory's aspect in a South Korean church compared to an evangelical strategy in a missiological aspect. This research however lacks in the biblical theological aspect.
This purpose of this article's is to depict the principle for the evangelical strategy in the Bible. We may think of the most suitable model for St. Paul in Athens. Because St. Paul in Athens was surrounded by Epicureans and Stoic philosophers that were in a similar situation as in the present. St. Paul's preaching in Athens was a contextualized sermon. He adequately did an audience analysis. He drew the people and identified himself with the gospel.
Today, we live in poly-religious society. Some sermons overtly compromise these situations. The others entirely ignore the situation and self-satisfied proclamation. We need to contextualize sermons to poly-religious settings. People who hear the gospel within a pluralistic society states that every religion is the same. We do not agree with their views, but we can use their logic for evangelizing them. If they think that every religion is the same, a door of an opportunity to evangelize them opens. We may convince them by stating: "If you think that Buddhism and Christianity are not different then how about coming to church and hearing the gospel. You did not choose Buddhism since every religion is the same as you have said. I disagree with the pluralism theory. I have not chosen Buddhism, but you have. Since you believe in the pluralism theory, you may become a christian as myself. We find this model in St. Paul in Athens
This purpose of this article's is to depict the principle for the evangelical strategy in the Bible. We may think of the most suitable model for St. Paul in Athens. Because St. Paul in Athens was surrounded by Epicureans and Stoic philosophers that were in a similar situation as in the present. St. Paul's preaching in Athens was a contextualized sermon. He adequately did an audience analysis. He drew the people and identified himself with the gospel.
Today, we live in poly-religious society. Some sermons overtly compromise these situations. The others entirely ignore the situation and self-satisfied proclamation. We need to contextualize sermons to poly-religious settings. People who hear the gospel within a pluralistic society states that every religion is the same. We do not agree with their views, but we can use their logic for evangelizing them. If they think that every religion is the same, a door of an opportunity to evangelize them opens. We may convince them by stating: "If you think that Buddhism and Christianity are not different then how about coming to church and hearing the gospel. You did not choose Buddhism since every religion is the same as you have said. I disagree with the pluralism theory. I have not chosen Buddhism, but you have. Since you believe in the pluralism theory, you may become a christian as myself. We find this model in St. Paul in Athens
목차
Abstract
Ⅰ. 서론
Ⅱ. 아덴에서 바울의 토론
Ⅲ. 아레오바고 설교의 분석
Ⅳ. 결론
참고 도서
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
기독교적 시각에서 본 불교
대학과 복음
2005 .12
-
한국 종교교단 연구의 현실과 과제
종교연구
2013 .03
-
종교 사용 설명서 : 종교 교육에 대한 시론적 접근
종교문화연구
2012 .12
-
The New Religions in Korean Society
Korea Journal
1980 .02
-
폴 틸리히의 "새로운 존재"에 대한 종교신학적 의의
한국기독교신학논총
2014 .01
-
전도(복음) 설교, 어떻게 할 것인가?
신학지남
2016 .09
-
19세기 말~20세기 초 서양 선교사들의 한국종교 이해
한국기독교와 역사
2003 .08
-
비기독교학교에서 종교교육을 통한 학원선교
장신논단
2007 .09
-
Another Gospel:Alternative Religions and the New Age Movement
신학지남
1990 .09
-
한국 종교학 방법론의 과제와 전망
종교연구
2013 .03
-
Paul Tillich: Christianity and the Encounter of the World Religion, 1963
신학연구
1965 .09
-
한국 종교정책의 진단과 과제 : 문화체육관광부의 종무실을 중심으로
종교연구
2011 .12
-
“Upgrading” Buddhism? Methods from the Business World in South Korean Buddhism
THE REVIEW OF KOREAN STUDIES
2015 .12
-
한국사회 법의 영역에서 형성된 종교 개념 : 지구적 관점의 적용
종교문화연구
2009 .06
-
자연주의적 종교연구와 종교학의 죽음
종교문화연구
2009 .12
-
A Homiletical Analysis of Rev. YuneSun Park’s Sermon : [Sermon Date : 1984. 10. 15. 2 Cor 6:3-10, “Paul’s Model in the Gospel Ministry”]
Hapshin Theological Review
2014 .12
-
Paul's Gospel in Conflict
신학논단
1996 .06
-
종교정보학 : 종교적 재난에 관한 종교시장이론적 접근
종교연구
2014 .12
-
불교와 종교학
불교학연구
2007 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-230-015292394